Results 161 to 170 of about 28,756 (232)
Competing English, Spanish, and French alabaster trade in Europe over five centuries as evidenced by isotope fingerprinting. [PDF]
Proc Natl Acad Sci U S A, 2017 Kloppmann W +9 more
europepmc +1 more source
The Unique <i>Liber Sermonum</i> of Martin of León (c.1130-1203): The Third Crusade, Popular Preaching and the Liturgical Front. [PDF]
J Mediev HistMarx A.
europepmc +1 more source
Some of the next articles are maybe not open access.
Related searches:
Related searches:
2023
Abstract This chapter looks beyond the borders of the kingdom and analyses the role played by the papacy in the recovery of the past. The rising status of papal authority also engendered a concomitant valorization of papal privileges, and the memory of their issuing could function as key moments mapping important coordinates in a ...
openaire +1 more source
Abstract This chapter looks beyond the borders of the kingdom and analyses the role played by the papacy in the recovery of the past. The rising status of papal authority also engendered a concomitant valorization of papal privileges, and the memory of their issuing could function as key moments mapping important coordinates in a ...
openaire +1 more source
2018
Throughout the Middle Ages, popes resided outside of Rome in cities like Viterbo or Anagni, often finding temporary refuge from the summer heat or Roman revolts. But Avignon, in Provence near the Comtat Venaissin papal territory since 1274, kept a pope for some four generations between 1309 and 1403, a reminder that “Rome is where the pope is.” There ...
openaire +1 more source
Throughout the Middle Ages, popes resided outside of Rome in cities like Viterbo or Anagni, often finding temporary refuge from the summer heat or Roman revolts. But Avignon, in Provence near the Comtat Venaissin papal territory since 1274, kept a pope for some four generations between 1309 and 1403, a reminder that “Rome is where the pope is.” There ...
openaire +1 more source
The Papacy and the Historian VIII: The Perennial Papacy?
New Blackfriars, 1976In the preceding papers I have looked at the papacy historically, from the borderland of history and theology, but historically none the less—and socially. I have tried to relate developments in the papacy to certain features in the social structure of the day. I have passed a good deal by.
openaire +1 more source
2002
Abstract After the Roman emperors adopted Christianity as the official state religion with Theodosius in 380, the new creed and its institutional structures were inevitably faced by the need to redefine the theoretical role of the princeps, who was already described as pontifex m,ixi mus and venerated in the pagan tradition.
openaire +2 more sources
Abstract After the Roman emperors adopted Christianity as the official state religion with Theodosius in 380, the new creed and its institutional structures were inevitably faced by the need to redefine the theoretical role of the princeps, who was already described as pontifex m,ixi mus and venerated in the pagan tradition.
openaire +2 more sources