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Keep the Faith: Progress, Social Justice and the Papacy
The Role of Religion in Struggles for Global Justice, 2017The idea of progress lost appeal because it became associated with the concept of linear process towards maximalist ends that in practice caused much harm.
Mariano Barbato
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:The Papacy and the Rise of the Universities
The Sixteenth Century Journal, 2019gravitated toward the apostolic palaces. The Canadian historian then moves to the inside to analyze the hierarchy of the court and the functions carried out at diverse levels, paying particular attention to the private household, which assisted the pope ...
Robert J. Porwoll
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History of universities, 2018
This chapter presents a review of Gaines Post’s doctoral dissertation The Papacy and the Rise of Universities. He divides his work into two parts; part one ‘The Papacy and the Constitution of the Universities’, examines how the papacy influenced the ...
A. Traver
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This chapter presents a review of Gaines Post’s doctoral dissertation The Papacy and the Rise of Universities. He divides his work into two parts; part one ‘The Papacy and the Constitution of the Universities’, examines how the papacy influenced the ...
A. Traver
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2018
Throughout the Middle Ages, popes resided outside of Rome in cities like Viterbo or Anagni, often finding temporary refuge from the summer heat or Roman revolts. But Avignon, in Provence near the Comtat Venaissin papal territory since 1274, kept a pope for some four generations between 1309 and 1403, a reminder that “Rome is where the pope is.” There ...
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Throughout the Middle Ages, popes resided outside of Rome in cities like Viterbo or Anagni, often finding temporary refuge from the summer heat or Roman revolts. But Avignon, in Provence near the Comtat Venaissin papal territory since 1274, kept a pope for some four generations between 1309 and 1403, a reminder that “Rome is where the pope is.” There ...
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Avignon and Its Papacy, 1309–1417
, 2015With the arrival of Clement V in 1309, seven popes ruled the Western Church from Avignon until 1378. Joëlle Rollo-Koster traces the compelling story of the transplanted papacy in Avignon, the city the popes transformed into their capital.
Joëlle Rollo-Koster
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The Papacy and the Historian VIII: The Perennial Papacy?
New Blackfriars, 1976In the preceding papers I have looked at the papacy historically, from the borderland of history and theology, but historically none the less—and socially. I have tried to relate developments in the papacy to certain features in the social structure of the day. I have passed a good deal by.
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2002
Abstract After the Roman emperors adopted Christianity as the official state religion with Theodosius in 380, the new creed and its institutional structures were inevitably faced by the need to redefine the theoretical role of the princeps, who was already described as pontifex m,ixi mus and venerated in the pagan tradition.
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Abstract After the Roman emperors adopted Christianity as the official state religion with Theodosius in 380, the new creed and its institutional structures were inevitably faced by the need to redefine the theoretical role of the princeps, who was already described as pontifex m,ixi mus and venerated in the pagan tradition.
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The Papacy and the Historian—VII: The Feudal Papacy?
New Blackfriars, 1976An ideology was matured, if not created, in the reformed communities of the tenth and eleventh centuries. This was mostly done under the banner of the Rule of St Benedict. What this means, is not that all the reformed communities were really Benedictine, nor that all those who called themselves Benedictine were what we should recognise as Benedictine ...
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