Results 151 to 160 of about 11,988 (232)
Papal Primacy: An Anglican Perspective
Ecclesiastical Law Journal, 2003 I am grateful to the Ecclesiastical Law Society and the Canon Law Society of Great Britain and Ireland for their invitation to address this theme, although I have to confess, as a non-lawyer, I do feel rather a fraud standing here. I take comfort, however, first from the fact that, albeit welcome, your invitation was unsought, and second from my ...
John Hind
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Barlaam the Calabrian. Three Treatises on Papal Primacy: Introduction, Edition, and Translation
Revue des études byzantines, 1995 REB 53 1995 France p. 41-115 Tia M. Kolbaba, Barlaam the Calabrian. Three Treatises on Papal Primacy : Introduction, Edition, and Translation. — Barlaam the Calabrian, c. 1290-1348, wrote twenty-one treatises against Latin doctrine before 1342. Three of these treatises address the issue of papal primacy.
Tia M. Kolbaba
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The Roman Liber Pontificalis, Papal Primacy, and the Acacian Schism
Viator, 2014 In the 510s, a new type of historical text was created, eventually known as the Liber pontificalis, which provided biographical and administrative information about each pope from the founding of the see by St. Peter. The stimulus for its creation is usually said to have been the Laurentian Schism, a controversy surrounding the papal election of 498 ...
Deborah Mauskopf Deliyannis
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The Problem of Papal Primacy at the Council of Florence
Church History, 1961 At Ferrara and Florence the healing of the old schism between the Eastern and Western Chruches proved to be more than a hope, and in corresponding measure the breach between the Pope and the Council of Basel became less than a real new Occidental Schism.
Martin Anton Schmidt
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Papal Primacy in Contemporary Roman Catholic Theology
Theological Studies, 1986 John P. Galvin
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Why Not Papal Primacy over the Church of England?
Theology, 2006 Piotr Ashwin‐Siejkowski
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The Downside Review, 2016 Russian émigré intellectuals and theologians in Paris brought a renewed faith rooted in Patristic Tradition into dialogue with Western modernity. Their creative work was developed and taken forward into the twenty-first century by Olivier Clément, one of the major figures of the ‘Paris School’ from the 1950s.
Stefanie Hugh-Donovan
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