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‘I am not strong to dig and I am afraid to beg’: Social status and status concern in the parable of the Dishonest Steward (Lk 16:1–9)

open access: yesHTS Teologiese Studies/Theological Studies, 2021
This article offers a reading of the parable of the Dishonest Steward from the perspective of Greco-Roman status concern. It observes that the parable has a long and complicated history of interpretation.
Louis Ndekha
doaj   +1 more source

Mythoi, Monomyth, and a Missing Mother: The Archetypal Significance of the Prodigal’s Quest in Luke 15:11–24

open access: yesReligions, 2023
The parable of the Prodigal Son in Luke 15 elicits profound responses and emotions in various times, places, and cultures. Why has it stood the test of time as one of Jesus’ most famous parables?
Joseph Lee Dutko
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Reconsideration of the Parable [PDF]

open access: yesЖанры речи, 2020
The article deals with the parable as a genre. The attention to the parable is determined by the fact that the interest in the subject does not wane, and each author, using the traditions of the genre, brings something new, acting as an innovator.
Bazylev , Vladimir Nikolaevich
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The Good Samaritan Parable Revisited: A Survey During the COVID-19 Pandemic

open access: yesFrontiers in Psychology, 2022
From an integrative approach of parable interpretation that combines ethical, evolutionary, historical, and psychological perspectives, the current research empirically examined the purely theorized assumption elucidating the behaviors of the priest ...
Yong Lu
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Do not question my honour: A social-scientific reading of the parable of the minas (Lk 19:12b–24, 27)

open access: yesHTS Teologiese Studies/Theological Studies, 2011
This article attempted to read the parable of the minas in a 30 CE context, employing a social scientific reading. The integrity of the parable was delimited to Luke 19:12b–24 and 27.
Ernest van Eck
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Prayerful persistence: Luke 18:1–8 through the lens of resilience

open access: yesHTS Teologiese Studies/Theological Studies, 2023
The parable of the widow and the unjust judge is unique to Luke. It forms part of three other parables shedding light on the coming of the Son of Man. It also bears striking resemblances with the parable of the friend at midnight, but unlike the friend ...
Annette Potgieter
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When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)

open access: yesHTS Teologiese Studies/Theological Studies, 2011
This article presents a social-scientific interpretation of the parable of the friend at midnight. As starting point, attention is given to the history of the interpretation of the parable, as well as to its integrity and authenticity.
Ernest van Eck
doaj   +1 more source

The harvest and the kingdom: An interpretation of the Sower (Mk 4:3b–8) as a parable of Jesus the Galilean

open access: yesHTS Teologiese Studies/Theological Studies, 2014
This article attempts to read the parable of the Sower (Mk 4:3b–8) as a parable of the historical Jesus. In this reading, the focus is different from almost all previous interpretations of the parable.
Ernest van Eck
doaj   +1 more source

When kingdoms are kingdoms no more: a social-scientific reading of the Mustard Seed

open access: yesActa Theologica, 2013
This article presents a social-scientific reading of the parable of the Mustard Seed. It is argued that the parable is not a parable of growth or contrast, and does not allude to the Old Testament.
E. van Eck
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When patrons are not patrons: A social-scientific reading of the rich man and Lazarus (Lk 16:19–26)

open access: yesHTS Teologiese Studies/Theological Studies, 2009
This article presents a social-scientific interpretation of the parable of the rich man and Lazarus. Attention is first given to the history of the interpretation of the parable and to the integrity and authenticity of this interpretation.
Ernest Van Eck
doaj   +1 more source

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