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Hair from Paracas Indian mummies
American Journal of Physical Anthropology, 1943During his visit to Peru in 1941 Dr. T. D. Stewart examined a small series of Paracas Indian mummies collected by Dr. Julio C. Tello in 1925.l These mummies are preserved in the Museo de Antropologia at Magdalena Vieja, a suburb of Lima, and are identified as yet only by the collector’s numbers. In connection with his examination Doctor Stewart secured
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Sulfides as environmental stressors in Paracas Bay, Peru
Marine Pollution BulletinParacas Bay, located in the Humboldt Current system, is a highly variable coastal environment where hypoxia (dissolved oxygen concentrations
Rioual, Fanny +10 more
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Paracas archeology - Legado Cultural de los Paracas
Virtual training on the archaeology of Paracas, organized by the Julio C. Tello Museum and the Municipality of Paracas.openaire +1 more source
The Paracas–Nasca Cultural Sequence
2016Paracas cultural expression originated on the southern coast of Peru. Through constant evolution, it gave rise to a number of different manifestations. The main stages named Paracas Cavernas and Paracas Necropolis (by J. Tello) were based on the types of tombs found during the excavations and the characteristics of associated materials, mainly ceramics.
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Paracas culture (preincas) cranial changes: imagenological evaluation.
2017Learning objectives Background Findings and procedure details Conclusion Personal information ...
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Cerrillos, an Early Paracas Site in ICA, Peru
American Antiquity, 1962AbstractExcavations at Site PV62-63 (Cerrillos) uncovered a refuse accumulation several meters deep with two major stratigraphic units, the earlier termed the Cerrillos phase, the later termed the Isla phase. Cerrillos ceramics are of a style new to the Ica sequence and the earliest known in the valley; they represent an early development in the ...
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Differentiating Paracas Necropolis and Early Nasca Textiles
2002Bean (1998: 115) has argued that “[n]ext to language, cloth and clothing animate the most elaborated systems of representation in social and cultural life. In identity constructon and manipulation… dress dominates the interface between people and their social worlds.” Vivid examples of Bean’s contention abound across the world.
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