Results 21 to 30 of about 239 (97)
Transatlantic Anti‐Catholic Networks, Bibles and School Disputes in the Nineteenth Century
In the later nineteenth century, British, Canadian and American Evangelicals set up transatlantic religious networks to fight the Catholic Church and to affirm their Protestant Anglophone identities. Accordingly, Evangelical militants perceived their struggle as being transnational despite the diametrically different State–Church relationship contexts ...
Geraldine Vaughan
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Pierre‐Joseph Buc'hoz: did he deserve his bad reputation?
Summary A biography and critique of Pierre‐Joseph Buc'hoz (1731–1807) – lawyer, physician, mineralogist, naturalist, compiler and publisher – is provided. Often criticised as being a mass‐plagiariser, this is commented on, based on a detailed examination of several of his publications.
Nicholas Hind
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Abstract This article charts the Council of Nicaea's (325) relevance to the Anglican Tradition from the sixteenth century to the present day, as manifested through Anglicanism's engagement with the Nicene Creed, its attitude towards early ecumenical councils, its appeals to ‘the Fathers’ and its approach to ‘tradition’, particularly in relation to ...
E. S. Kempson
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Racial Capitalism and the Workhouse–Plantation Nexus in the Atlantic World
Abstract This paper re‐examines the British workhouse within the framework of racial capitalism and the Atlantic world. Traditionally understood as a domestic mechanism for managing poverty and labour in an era of industrial capitalism, we argue the workhouse was deeply intertwined with global systems of racial exploitation and accumulation from the ...
Andrew Williams, Jon May
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Eleanor Coade and Horace Walpole's Gothic Gateway: A Study in Eighteenth‐Century Business Practice
Abstract Artificial stone manufacturer Eleanor Coade (1733–1821) was the outstanding female entrepreneur of the eighteenth century, running her own successful business for some fifty years. Her name became a nationally recognized brand, and her firm's architectural and sculptural stoneware products are still ubiquitous.
Caroline Stanford
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Law and Order in Exile Communities in Early Modern Norfolk
Abstract In November 1565, Queen Elizabeth issued Letters Patent permitting thirty textile masters from the Low Countries to settle in Norwich and practice their trade. By early 1566, two language communities, one Dutch and the other French, had been established, each with its own church.
CHRISTOPHER JOBY
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Abstract This article explores the experiences of a group of Norfolk puritans who, seeking religious freedom, fled to the Low Countries in the late 1630s, were exposed to congregationalism in the English Reformed Church in Rotterdam, and then returned to their former homes at the start of the English civil wars to oversee the foundation of the ...
Joel Halcomb
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The Dutch Exile Community in King's Lynn: A Forgotten Moment in Anglo‐Dutch Contact
Abstract Before, during and after the start of the Dutch Revolt, thousands of people, principally Calvinists, left the Low Countries for England. They established communities in more than twenty towns including the borough of King's Lynn in west Norfolk.
CHRISTOPHER JOBY
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Abstract According to plural person theory, a group of close friends can act together not just distributively, as separate individuals all at once, but also corporately, as a nonmetaphorical plural person supervening on the friends. This article proposes that the Spirit is a plural person in precisely this sense.
Olivia Bustion
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Between Presence and Commitment: A Qualitative Exploratory Study of People with Visual Impairment in Polish Religious Communities. [PDF]
Maciejewska M.
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