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Theophany and Parousia

New Testament Studies, 1988
The importance of the OT theophanies in relation to NT conceptions of the End has never been sufficiently realized. Again and again the prophets and psalmists spoke not merely of the Day of the Lord but they spelled this out in terms of a divine coming. Thus in Mic 1. 3 we read that ‘the Lord cometh forth out of his place, and will come down …’ Psa 96.
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The Theatre of Parousia

Scottish Journal of Theology, 1964
The problem before us has about it features that are fashionable, if not familiar. When we sing,Saviour, take the power and glory:Claim the kingdom for thine own,precisely what do we expect to happen? Dr Robinson, the present Bishop of Woolwich, insists that we must not only suspect the dominical origin of this part of New Testament eschatology (Jesus ...
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The Parousia of Paul at Iconium

Religion and Theology, 2008
AbstractThis article explores the parousia reception, instead of the arena, as a locus for spectacle production in the Roman Empire, specifically in certain passages of early Christian literature. Not only did Christians apply the familiar image of parousia to their eschatology, but they also produced new truths about empire and the location of ...
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Editorial: The »Delay of the Parousia«

Early Christianity, 2018
»Vielmehr bietet [der Kommentar] auf höchstem Niveau eine substantielle Auseinandersetzung mit den Hintergründen, den Zusammenhängen, der Theorie und der Praxis des Grundgesetzes. Besseres lässt sich von einem Verfassungskommentar nicht sagen.“ Herbert Günther Staaatsanzeiger für das Land Hessen 2018 (50), 1494 ...
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Liturgy as Paradise and as Parousia

Scottish Journal of Theology, 1983
The paradigm for Christians' descriptions of their liturgy occurs at 1 Cor. 11:The Lord Jesus on the night that he was betrayed took bread, and when he had given thanks, he broke it, and said. ‘This is my body which is for you. Do this in remembrance of me.’ In the same way also the cup, after supper, saying, ‘This cup is the new covenant in my blood ...
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Synoptic Parousia Parables and the Apocalypse

New Testament Studies, 1977
In the continuing discussion of the possible role of Christian prophets in the formation of the tradition of the words of Jesus, reference continues to be made to the relevance or irrelevance of the words of the exalted Christ transmitted by the prophet John in the Apocalypse. They remain the only un-disputed example from the first century of prophetic
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Synoptic Parousia Parables Again

New Testament Studies, 1983
In a previous article, ‘Synoptic Parousia Parables and the Apocalypse’, I discussed certain features of the tradition-history of three parousia parables: the Thief (Matt. 24. 43 f. par. Luke 12. 39 f.; Gosp. Thomas 21 b, 103), the Watching Servants (Luke 12. 35–38; cf. Matt. 24. 42; Mark 13. 33–37;Gosp.
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The Parousia of Christ in the Synoptic Gospels

Scottish Journal of Theology, 1959
The Second Coming (otherwise called the Parousia)1 of Christ constituted a serious problem for the apostolic Church. One of the earliest of Paul's Epistles (1 Thessalonians) shows how quickly his converts became discouraged when some of their number died before the Lord's appearing.
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Parousia

Dialogue: a Journal of Mormon Thought, 2021
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