New Man – New Creation in the Theology of Paul
God had congratulated himself for creating the universe and humankind (Gen 1,31), a “very good” creation brought to nought by human sin. However, human nature still sighs and longs for the goodness and image of God within.
Paul Sciberras
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Spirituality as "good Christian citizenship" in the Pastoral Epistles?
Dibelius, in his commentary on the Pastoral Epistles, suggested that they represented a way-of-being in the world resulting from the delay of the parousia.
Lloyd K. Pietersen
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Peter Rabbit is a Badger in Disguise: Deconstructing the Belief System of the Institute for Clinical and Economic Review in Health Technology Assessment. [PDF]
Langley PC.
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Φανερόω: ’n Wederkomswoord in die Nuwe Testament
Φανερόω as a word denoting the second coming in the New Testament. The purpose of this article is to exegetically determine the meaning and use of φανερόω as a word, denoting the second coming, according to the revelation-historical tradition.
H.P. Malan van Rhyn
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Time representations in social science. [PDF]
Schulz Y.
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Per un’interpretazione salvifica dei temi e delle iconografie dei mosaici della Villa del Casale di Piazza Armerina. Una proposta di lettura [PDF]
Iconographic themes alluding to salvific parousia created in the mosaic floors depicting divinities and heroes of the Villa del Casale in Piazza Armerina, dating back to the 4th century AD, and attributable to the new forms of philosophies and mystery ...
Vincenzo Magro
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From the "metaphysics of the individual" to the critique of society: on the practical significance of Michel Henry's phenomenology of life. [PDF]
Staudigl M.
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The diagnosis of death and the irreducibility of the human person. [PDF]
Bulzacchelli RH.
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The article investigates how New Testament authors used to manage conflicts and shows what criteria guided them. To this end, four situations of conflict in Early Christian communities are showcased.
Martin Stowasser
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Lifetime and world-time in accelerated medicine. An essay on the consolation of synchronisation. [PDF]
Wiesing U.
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