Results 101 to 110 of about 339 (133)
Exhibition-Making and Political Imaginary : On Modalities and Potentialities of Curatorial Practice [PDF]
The Ph.D. project concerns itself with curatorial practice, its constituent modalities and potentialities. It consists of both a practical and a theoretical part. These are not separate entities, but immersed in each other.
Sheikh, Simon
core
Culture, politics and being more equal than others in COVID-19: some psychological anthropology perspectives. [PDF]
Pillay I.
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"Les Contes drôlatiques" de Balzac, des contes à tous crins et de tout poil [PDF]
In order to re‐evaluate the constraints imposed by literary censorship to writers and painters after the Renaissance until the Restauration and Orleanist monarchy, we offer this comparative analysis of the treatment of hair, hair style, body hair in ...
Garneau , Marie‐Christine
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Political entrepreneurs in social media: Self-monitoring, authenticity and connective democracy. The case of Íñigo Errejón. [PDF]
Iranzo-Cabrera M, Casero-Ripollés A.
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O governo de si e o governo dos outros: o papel da razão [PDF]
O presente artigo fazia parte de meu livro intitulado “A parrhésia em Michel Foucault: um enunciado político e ético”, que foi lançado em 2011. A transcrição em separado aborda as Luzes, ou Iluminismo, ou Aufklärung, quando Foucault inicia seu curso de ...
Wellausen, Saly da Silva
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La propuesta ensaya un análisis desde la categoría de parrhesía desarrollada por Foucault en función de los actos de denuncia política ocurridos en conflictos por el gobierno de la tierra en Latinoamérica.
Dominga Galleguillos +1 more
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Medical Education for What?: Neoliberal Fascism Versus Social Justice. [PDF]
McKenna B.
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Juan Crisóstomo De Statuis XVIII, 2 y Libanio Or. XXII, 22: Variaciones sobre un mismo hecho [PDF]
This papper is about the diferent point of view of the same event of the riot of statues A.D. 387 in two the pasagges of Libanius of Antioch and John Chrysostom.
Quiroga Puertas, Alberto
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The Pain of Philosophy: A Cynic Objection to Plato
According to the apophthegm reported by Plutarch and Stobaeus (SSR V B 61), Diogenes the Cynic accused Plato of ‘causing pain to no one’ during his long philosophical career. This article considers whether this critique of Plato is accurate by examining
Masaki Nagao
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