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COVID-19 has had severe consequences for congregants worldwide. During the period of lockdown regulations, congregants were isolated from pastoral care when such care was most needed. Social distancing, wearing masks, and other regulations changed how we
Janice K. Moodley, Rabson Hove
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The practice of pastoral care (cura animarum) over the ages has been informed and influenced by the need to develop creative ways (interventions) to respond to people’s contextual challenges. These approaches have been well documented.
Vhumani Magezi
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Pastoral care takes different forms in responding to people’s needs in their context. Accordingly, over the centuries it has evolved in response to emerging needs. Historical developments in pastoral care are well-documented.
Vhumani Magezi
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Post-colonial Africa and its attendant challenges, including disillusionment during democratic dispensation and racial tensions among black and white people, constitute a problem that calls for interventions from all social actors.
Vhumani Magezi
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Why is pastoral care crucial to Africa? Towards an African pastoral care perspective
Without a doubt, pastoral care as the frontline ministry of the church has been crucial in Africa. Numerous obstacles confronting the African continent as a whole make pastoral care indispensable.
Patrick Nanthambwe
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Development is concerned with the transformation of people to foster their health, wholeness and growth. The link between health and development points to religion as potential social capital for development.
Emem Agbiji, Obaji Agbiji
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This article argues that the challenge and need for relevant ministry models is critical for effective Christian ministry and pastoral ministry as practical life ministry.
Vhumani Magezi, Christopher Magezi
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The negative impacts of COVID-19, the ongoing war between Russia and Ukraine, political unrest, and natural disasters in sub-Saharan Africa have caused widespread suffering.
Patrick Nanthambwe
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African Christianity and healing: Implications for pastoral care
The rapid rise of Christianity in the developing world, and specifically in Africa, has asked renewed questions about pastoral theology and pastoral care.
John S. Klaasen
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Expressive therapy in contextual pastoral care and counselling
From the early 1970s, and especially since South Africa became a democratic state under the governance of the African National Congress in 1994, many voices have called for decolonising the programs presented at universities. With this article, we as the
Amanda L. du Plessis, Gert Breed
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