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International Journal of Jungian Studies, 2019
Abstract Throughout this essay I offer an adumbrated critique of recognition theory through a psychoanalytic sensibility. Contemporary recognition theory relies on an overly optimistic and intellectualized view of social relations that fails to adequately consider pathological processes inherent in human motivation, particularly those that are ...
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Abstract Throughout this essay I offer an adumbrated critique of recognition theory through a psychoanalytic sensibility. Contemporary recognition theory relies on an overly optimistic and intellectualized view of social relations that fails to adequately consider pathological processes inherent in human motivation, particularly those that are ...
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The American Mathematical Monthly, 2004
Editorial comment. M. L. Glasser notes that the result can be derived from equation (5.17) on page 28 of V. Kowalenko, N. E. Frankel, M. L. Glasser, and T. Taucher, Generalized Euler-Jacobi Inversion Formula and Asymptotics Beyond all Orders, LMS Lecture Note Series, no. 214 (Cambridge University Press, 1995).
Stephen C. Locke, Philip D. Straffin
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Editorial comment. M. L. Glasser notes that the result can be derived from equation (5.17) on page 28 of V. Kowalenko, N. E. Frankel, M. L. Glasser, and T. Taucher, Generalized Euler-Jacobi Inversion Formula and Asymptotics Beyond all Orders, LMS Lecture Note Series, no. 214 (Cambridge University Press, 1995).
Stephen C. Locke, Philip D. Straffin
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ACM SIGGRAPH ASIA 2009 Computer Animation Festival, 2009
Dennis Cabella +2 more
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Dennis Cabella +2 more
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Linking cognition with pathos in American restaurants’ menus: Jordan as a case
Heliyon, 2022Ghaleb Rabab'ah, Sewar Al-Qudah
exaly
Gatherings: The Heidegger Circle Annual
Based on Martin Heidegger’s reading of Aristotle’s practical philosophy, I argue that virtuous disposition (hexis) occupies the space between potentiality and the actualizing of potentiality (energeia) and makes it possible for the virtuous person to be fully engaged with the whole of her being in her choices and actions.
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Based on Martin Heidegger’s reading of Aristotle’s practical philosophy, I argue that virtuous disposition (hexis) occupies the space between potentiality and the actualizing of potentiality (energeia) and makes it possible for the virtuous person to be fully engaged with the whole of her being in her choices and actions.
openaire +1 more source