Results 21 to 30 of about 1,574 (111)
The Theological Poetics of Pauline κένωσις in Patristic Authors: A Dialogue with Michael C. Magree☆
International Journal of Systematic Theology, EarlyView.Abstract This review engages in dialogue with Magree's methodological assumptions (literary, rhetorical, philosophical and theological) and approach to the history of reception of this critically important Pauline passage (Philippians 2:7) and then provides a critical assessment of the textual evidence for his contention that Origen of Alexandria ...
Margaret M. Mitchell
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City of God and the Duty of Just Memory
Modern Theology, EarlyView.Abstract In a recent essay, Richard Miller claims that Augustine presumes a duty to remember justly in his City of God. However, Miller's brief reference to a presumed duty of “just memory” does not fully explain how Augustine conceptualizes this duty or how it relates to his theological concerns.
Zachary J. Taylor
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Patrística y psicología: Relaciones posibles [PDF]
, 2020 La propuesta que discutimos tiene que ver con que las relaciones entre ambas disciplinas -patrística y psicología- puedan enriquecerse mutuamente, y que los aportes de los escritos de los autores que vivieron en los primeros cinco o seis siglos de la era
Peretó Rivas, Rubén Angel
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“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate
Modern Theology, Volume 42, Issue 3, Page 708-729, July 2026.Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
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Pistis & Praxis: Teologia e Pastoral, 2009 Há duas tradições bíblicas que narram a criação do homem. A primeira (Gn 1. 26-27) apresenta o homem feito à “imagem e semelhança” do Criador; a segunda (Gn 2.7) descreve como o ser humano veio à “vida”. Narrativas diferentes, porém com um único objetivo:
José Neivaldo de Souza
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The Systematic Normativity of Nicene Theology☆
International Journal of Systematic Theology, Volume 27, Issue 4, Page 443-463, October 2025.Abstract The 1700th anniversary of the Nicene Council is an opportune moment to consider the possibility that the production and defense of the Nicene confession represent the fruition and manifestation of a way of doing theology that is perennially valid and normative precisely with respect to its systematic integration of the contents of Christian ...
Khaled Anatolios
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Letters, gifts and messengers. The epistolary strategies of St Radegund
Early Medieval Europe, Volume 33, Issue 3, Page 309-340, August 2025.This article studies the ways the sixth‐century queen and monastic founder Radegund (c.520–87) managed the non‐textual elements of communication by letter. While Radegund’s role as a writer and commissioner of letters has been well studied, her efforts as an orchestrator of letter deliveries, gift exchanges and other associated acts of public ...
Robert Flierman, Hope Williard
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Patristica et Mediaevalia, 1975 Con este primer volumen de Patristica et Mediaevalia los integrantes del Centro de Estudios de Filosofía Medieval, de la Facultad de Filosofía y Letras de la Universidad de Buenos Aires, comenzamos una serie que se propone dar a conocer trabajos de los ...
María Mercedes Bergadá
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The Heythrop Journal, Volume 66, Issue 4, Page 351-366, July 2025.Abstract In line with José Esteban Muñoz's claim that ‘[t]he future is queerness's domain’, this article presents an approach to transgender and non‐binary identity that is orientated towards a horizon in which there is ‘no longer male and female’ (Galatians 3:28).
Sam Fletcher
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Biblical exegesis at Wearmouth‐Jarrow before Bede? The Hereford commentary on Matthew
Early Medieval Europe, Volume 33, Issue 2, Page 183-219, May 2025.This article examines a previously neglected fragment of an early medieval commentary on Matthew’s Gospel, the bifolium Hereford Cathedral Library, P. II. 10. I argue on palaeographical grounds that this fragment was produced in Bede’s monastery of Wearmouth‐Jarrow in the first decades of the eighth century, at roughly the same time as the production ...
Samuel Cardwell
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