Results 21 to 30 of about 13,370 (121)
Philosophia ancilla theologiae. Límites y avatares de un adagio. [PDF]
, 2004 SUMARIO: 1. SABIDURÍA E «INTELLECTUS FIDEI» EN LA ÉPOCA PATRÍSTICA. 2. LOS SIGLOS MEDIEVALES: ENTRE LA CRISPACIÓN Y LA ARMONÍA. 3.
Illanes, J.L. (José Luis)
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City of God and the Duty of Just Memory
Modern Theology, EarlyView.Abstract In a recent essay, Richard Miller claims that Augustine presumes a duty to remember justly in his City of God. However, Miller's brief reference to a presumed duty of “just memory” does not fully explain how Augustine conceptualizes this duty or how it relates to his theological concerns.
Zachary J. Taylor
wiley +1 more source
La vida de la Iglesia primitiva. Curso de Teología Patrística (Reseña) [PDF]
, 1993 Reseña de Fernando Antonio FIGUEIREDO OFM, La vida de la Iglesia primitiva. Curso de Teología Patrística, CELAM («Textos Básicos para Seminarios Latinoamericanos» [PELAI., II]), Bogotá 1991, 452 ...
Saranyana, J.I. (Josep Ignasi)
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The Systematic Normativity of Nicene Theology☆
International Journal of Systematic Theology, Volume 27, Issue 4, Page 443-463, October 2025.Abstract The 1700th anniversary of the Nicene Council is an opportune moment to consider the possibility that the production and defense of the Nicene confession represent the fruition and manifestation of a way of doing theology that is perennially valid and normative precisely with respect to its systematic integration of the contents of Christian ...
Khaled Anatolios
wiley +1 more source
Creation and freedom in ancient neoplatonism. A road to the middle ages [PDF]
, 1997 Aquest article recull un text presentat a la Universitat de Leeds amb motiu d'un Congrés Internacional de Filosofia medieval. L'autor centra la seva anàlisi en la filosofia neoplatònica i tracta de veure les múltiples hermenèutiques d'aquest pensament en
Puigarnau, Alfons
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Letters, gifts and messengers. The epistolary strategies of St Radegund
Early Medieval Europe, Volume 33, Issue 3, Page 309-340, August 2025.This article studies the ways the sixth‐century queen and monastic founder Radegund (c.520–87) managed the non‐textual elements of communication by letter. While Radegund’s role as a writer and commissioner of letters has been well studied, her efforts as an orchestrator of letter deliveries, gift exchanges and other associated acts of public ...
Robert Flierman, Hope Williard
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The Heythrop Journal, Volume 66, Issue 4, Page 351-366, July 2025.Abstract In line with José Esteban Muñoz's claim that ‘[t]he future is queerness's domain’, this article presents an approach to transgender and non‐binary identity that is orientated towards a horizon in which there is ‘no longer male and female’ (Galatians 3:28).
Sam Fletcher
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La identidad propia del pensamiento patrístico y medieval : ¿unidad y pluralidad? [PDF]
, 2012 Fil: Martin De Blassi ...
Martin De Blassi, Fernando
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Biblical exegesis at Wearmouth‐Jarrow before Bede? The Hereford commentary on Matthew
Early Medieval Europe, Volume 33, Issue 2, Page 183-219, May 2025.This article examines a previously neglected fragment of an early medieval commentary on Matthew’s Gospel, the bifolium Hereford Cathedral Library, P. II. 10. I argue on palaeographical grounds that this fragment was produced in Bede’s monastery of Wearmouth‐Jarrow in the first decades of the eighth century, at roughly the same time as the production ...
Samuel Cardwell
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Seen and named in narratives: denizens of hell in the early Middle Ages
Early Medieval Europe, Volume 32, Issue 4, Page 474-502, November 2024.This article discusses a special type of narrative: encounters with named individuals in hell. The catchment is broad (Homer to Dante) but the focus is on the early Middle Ages. Philological and literary techniques elucidate and reinterpret a number of important visionary texts, Anglo‐Saxon, Merovingian, and Carolingian. Boniface, Ep. 115 re‐emerges as
Danuta Shanzer
wiley +1 more source