Results 151 to 160 of about 24,554 (307)

The Swanscombe fossil at 90: revisiting its phylogeny, taxonomy, and place in human origins Le fossile de Swanscombe, 90 ans après : retour sur sa place phylogénique, taxonomique et dans les origines de l'humanité

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
The year 2025 marked the ninetieth since a fossil hominin occipital bone was discovered in Swanscombe, southeast England. In subsequent years, its parietal bones were found, producing what remains the oldest partial cranium from Britain today. In the earliest analyses, it was interpreted as a descendant of the infamous fraudulent fossil Piltdown Man ...
Emma E. Bird, Chris Stringer
wiley   +1 more source

Gjuro Arnold on Patriotism

open access: yes, 2012
Hrvatski filozof, pjesnik i pedagog Gjuro Arnold (1853.–1941.) tematizira domoljublje u kratkom djelu Etika i poviest koje je objavljeno u Zagrebu 1879. godine te u svom govoru »Jedinstvena hrvatska narodna kultura« iz 1909. godine.
Ivana Skuhala Karasman   +1 more
core  

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Patriotism Banner

open access: yes, 2003
A large banner during the peace march makes a statement about citizens blinded by ...
Gendelman, Irina
core  

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

open access: yesJournal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

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