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Religion & Theology, 2015
This essay will argue that in several – often unnoticed – respects patristic exegesis can be relevant to contemporary biblical hermeneutics and can be a source of fruitful inspiration for it. From several quarters, contemporary scholars have called for an integrative approach to biblical hermeneutics, especially one that conjoins the historico-critical
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This essay will argue that in several – often unnoticed – respects patristic exegesis can be relevant to contemporary biblical hermeneutics and can be a source of fruitful inspiration for it. From several quarters, contemporary scholars have called for an integrative approach to biblical hermeneutics, especially one that conjoins the historico-critical
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“Concerning That Day and Hour”: In Defense of Patristic Exegesis
Journal of Theological Interpretation, 2022Abstract Since the fourth century, Mark 13:32/Matt 24:36 have regularly been taken in hand as evidence of Jesus’s ignorance and used to advance subordinationist, kenotic, or Ebionite christological agendas. Meanwhile, modern biblical scholars regularly use patristic commentary on this passage as evidence that the classical Christian ...
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PATRISTIC EXEGESIS OF ROMANS 5: 7
The Journal of Theological Studies, 1996Paul semble hesiter a ajouter une qualification supplementaire a Romains 5:7b ce qui pose un probleme aux premiers commentateurs lorsqu'il s'agit de discuter de leurs propres preoccupations, de la distinction entre le juste et le bien faite par les heretiques, la necessite pour les chretiens d'etre prets au martyre.
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The ‘Daemonium meridianum’ and Greek and Latin Patristic Exegesis
Traditio, 1958The three decades preceding the publication of the new Latin translation of the Psalter by the Biblical Institute in Rome in 1945 have seen a number of studies and articles which throw revealing light on the interpretation of Psalm 90.6. Discussing the laws of purification and diet in the Old Testament, J.
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Orthodox Christianity, Patristic Exegesis, and Historical Criticism of the Bible
2022Abstract The adoption of historical criticism by Orthodox Christian biblical scholars has been gradual and has not been without adversity. Rather, an emphasis on the use of patristic exegesis as normative for biblical interpretation has been stressed many times by the Orthodox Church and influential Orthodox theologians.
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