Results 31 to 40 of about 265 (136)
Św. Ambroży w polskich studiach (Materiały bibliograficzne)
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Stanisław Longosz
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“Where Now for Visible Unity?”
Abstract This article provides a short introduction to the activities and the spirit of the World Council of Churches for the ecumenical year 2025 by paying particular attention to the commemoration and anniversary celebration of the First Ecumenical Council of Nicaea, which will take place in October 2025 in Egypt under the theme “Where now for ...
Martin Illert
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Zbiory patrystyczne w bibliotece Wyższego Seminarium Duchownego w Grodnie
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Renata Wierna
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I, monster: queerness and the Liber Monstrorum in early medieval St Gall
This article analyses a ninth‐century copy of the Liber monstrorum from St Gall in which the first monster, a ‘human of both sexes’, speaks in the first person. The scribe also put the Liber monstrorum into dialogue with Isidore of Seville’s Etymologiae, in which Isidore argued that monsters were not ‘contrary to nature’.
Michael Eber
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Wyższe Seminarium Duchowne Towarzystwa Salezjańskiego w Lądzie
Vengono qui pubblicate le risposte manda - che e stata posta dalia Redazione ai professori di patrologia che insegnano nei seminari Maggiori in Polonia.
Jan Gliściński
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The Carolingian cocio: on the vocabulary of the early medieval petty merchant
The word cocio (i.e. petty merchant or broker in classical Latin) was a rare term that after a long absence in written Latin reappeared in several Carolingian texts. Scholars have posited a medieval semantic shift from ‘merchant’ to ‘vagabond’. But this article argues that this consensus is erroneous.
Shane Bobrycki
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Ks. Bp. Prof. dr Wincenty Urban jako patrolog (1911-1983)
in ...
Antoni Pławecki
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The consul vanishes? On using and not using Gregory the Great's Register in early medieval England
This article builds upon recent scholarship emphasizing the importance of Gregory the Great's Register as a key text of the Carolingian and post‐Carolingian library, exploring by contrast its peculiarly limited reception in England. It first surveys what little evidence we have for its citation by English ecclesiastics (post‐c.1000, mostly via Wulfstan)
Benjamin Savill
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