Results 31 to 40 of about 1,367 (176)
Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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Un gran patrólogo: el P. José Madoz
Tras la sorpresa de la prematura muerte del P. Madoz, el autor de este estudio pretende mostrar la figura que nace de su correspondencia epistolar con diferentes eruditos, tanto españoles como extranjeros.
León Lopetegui
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Patrystyczna katecheza Benedykta XVI. Wstęp
Patrystyczna katecheza Benedykta ...
Stanisław Longosz
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Abstract This article treats Nicholas Cabasilas as an emblematic theologian of peace from the Orthodox tradition whose profound reflections on peace speak directly to our contemporary moment of turmoil. Writing amidst the untold upheavals of fourteenth‐century Byzantium, Cabasilas distills much of his inherited exegetical, ascetic, and liturgical ...
Alexis Torrance
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Questo capitolo, riguardante l’insegnamento della patrologia nei Seminari Maggiori in Polonia.
Bazyli Degórski
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Ksiądz profesor Marek Starowieyski
Życiorys ks. prof. dr. hab.
Tomasz Skibiński
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Rutilius Namatianus’ poem De reditu suo was written a few years after the devastation of Rome in 410. It has been read as nostalgia for Rome’s past greatness written in a climate of senatorial escapism. This article revises this reading, instead analysing the poem as the literary expression of resilience on the part of the traditional western ...
Sophie Kultzen
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Secondo l’opinione dell’autore dell’articolo, le lezioni di patrologia dovrebbero essere cosi tenute affinche non solo forniscano delle informazioni riguardanti la patristica.
Emil Stanula
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Ks. Hugo Kołłątaj o autorach wczesnochrześcijańskich
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Alicja Stępniewska
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Biblical exegesis at Wearmouth‐Jarrow before Bede? The Hereford commentary on Matthew
This article examines a previously neglected fragment of an early medieval commentary on Matthew’s Gospel, the bifolium Hereford Cathedral Library, P. II. 10. I argue on palaeographical grounds that this fragment was produced in Bede’s monastery of Wearmouth‐Jarrow in the first decades of the eighth century, at roughly the same time as the production ...
Samuel Cardwell
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