Results 151 to 160 of about 174,398,544 (201)

Paul the Rabbi of Messianic Judaism: Reading the Antioch Incident within Judaism as an Irreducibility Story

Journal for the Study of Paul and His Letters, 2016
This article presents a reconsideration of the Antioch incident of Gal 2:11–21, arguing that Paul's issue with Peter and the Jewish believers in Jesus in Antioch was not theological, but halakhic, that is, how to live as a Messianic Jew particularly in relationship to Gentile Messiah believers.
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Chapter 10. Paul of Antioch يكاطنألاسلوب

2020
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Paul between Damascus and Antioch: The Unknown Years

Journal of Biblical Literature, 1998
Martin Hengel
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13. Peter, John and Paul at Antioch

2006
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Paul, Jerusalem and Antioch

2013
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Paul of Antioch’s Letter to a Muslim Friend and The Letter from Cyprus

2001
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The Route of Paul's First Journey to Pisidian Antioch

New Testament Studies, 2009
The route of Paul's first journey between Perga and Pisidian Antioch is still disputed. This article examines the three alternatives proposed by scholars. It explores the geographical and historical evidence for each route, looking especially at the extensive road system that existed in Pamphylia, Pisidia, and south Galatia in the first century.
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The New Perspective (on Paul) on Peter: Cornelius’s Conversion, the Antioch Incident, and Peter’s Stance towards Gentiles in the Light of the Philosophy of Historiography

2018
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In the Footsteps of Paul: Scriptural and Apostolic Authority in Ignatius of Antioch

Journal of Early Christian Studies, 2006
Although they agree that the writings of Ignatius make frequent use of Pauline language and reflect seemingly little interest in the Jewish scriptural tradition, scholars frequently ignore these issues when discussing points of contact between the written gospels and the Ignatian correspondence. This article argues that there are in fact few such uses
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Beyond the Torah at Antioch: The Probable Locus for Paul's Radical Transition

Journal for the Study of Paul and His Letters, 2014
The fragments of epistolary evidence we possess, principally in Galatians, suggest the perhaps surprising biographical judgment that Paul did not abandon a torah-based ethic for his converts from paganism immediately after his call near Damascus. Moreover, recent “Lutheran” criticisms of this biographical judgment lack cogency.
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