Results 21 to 30 of about 18,829 (224)

Response to Rambachan\u27s The Advaita Worldview and Thatamanil\u27s The Immanent Divine [PDF]

open access: yes, 2009
In light of postcolonial and feminist criticism, it has become good form for scholars to locate themselves with regard to their subject matter by laying out their values and presuppositions to the extent possible.
Roberts, Michelle Voss
core   +2 more sources

THEOLOGIES COMPLETING NATURALISM'S LIMITATIONS

open access: yesZygon, 2021
Scientific Naturalism has no eternal life and purpose. Tillich's existential and Whitehead's process theologies overcome the limitations of scientific “naturalism without religion.” Tillich, Wildman, Whitehead, and Bracken update the Bible's promise of ...
doaj   +2 more sources

THE FATHERS, COMPUTERS AND US

open access: yesModern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

The Message and the Situation: An Evaluation of the Preaching of Paul Tillich [PDF]

open access: yes, 2011
In much of Western Christianity, there exists a problem of identity for the Christian individual. The individual considers him or herself a Christian, but feels a matter of disconnect between who he or she is on Saturday night and who he or she is on ...
Taylor, Benjamin
core   +2 more sources

The Courage to Be and Types of Anxiety in the Theological Metaphysics of Paul Tillich [PDF]

open access: yesEon
The metaphysical theology proposed by Paul Tillich offers the perspective of a constant connection between the human existential journey and the problem of Non-Being. Centered on the idea of Being, both metaphysics and theology seem to place the issue of
Marius CUCU, Oana LENȚA
doaj   +1 more source

“CONSCIENCE AND THE ENDS OF HUMANITY: CHRISTIAN HUMANISM AND ARTIFICIAL INTELLIGENCE”

open access: yesModern Theology, EarlyView.
Abstract The astonishing speed of the development of Artificial Intelligence (AI) has sparked reflections by theologians and philosophers on what distinctiveness, if any, human beings possess as individuals and as a species. This article addresses this question with respect to an ancient idea in Christian thought reaching back to St.
William Schweiker
wiley   +1 more source

Panggilan Profetik Guru-guru Kristiani dalam Perspektif Pemikiran Paul Tillich

open access: yesDunamis: Jurnal Teologi dan Pendidikan Kristiani
. This research explored into the prophetic call of Christian teachers, viewing it through the perspective of theologian, Paul Tillich. Starting from the assumption that that teaching carries profound spiritual significance, the research explores how ...
Fransiskus Xaverius Sugiyana   +3 more
doaj   +1 more source

THE IDEA OF THE RELIGIOUS SYMBOL IN THE PHILOSOPHY OF PAUL TILLICH [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2008
The author analyzes philosophical basis of the theory of the religious symbol in the thought of the prominent German-American theologian and philosopher Paul Tillich (1886–1965).
K. UKOLOV
doaj  

La arquitectura moderna y la expresión religiosa protestante

open access: yesActas de Arquitectura Religiosa Contemporánea, 2017
En esta comunicación nos proponemos a explorar el pensamiento del teólogo Paul Tillich (1886-1965), que entiende que las artes en general y la arquitectura en particular pueden estimular el espíritu humano para ver nuevos ángulos de la realidad y la ...
Marcio Antonio de Lima Jr.
doaj   +1 more source

Badiou and the Reconstruction of the Concept of God

open access: yesModern Theology, Volume 42, Issue 1, Page 187-209, January 2026.
Abstract In this article I first summarize Badiou’s and Žižek’s critique of the concept of God, which I and other interpreters conceive as a radicalization of the theology of the death of God. I then pose the question of how to formulate a positive conception of God after the death of God that would overcome the limits of negative or apophatic theology.
Michael Hauser
wiley   +1 more source

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