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Mental health and help-seeking behaviors among Mozambican youth: insights from a post-pandemic National Survey Amidst Internal Conflict. [PDF]
Soc Psychiatry Psychiatr EpidemiolDadras O.
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Stratified and geographic patterns of depression and anxiety in Mozambican women: Mental health policy implications. [PDF]
PLoS OneMiah MS.
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Spiritual Well-Being, Religiosity, Psychological Distress and Quality of Life in Adults with Cancer: A Cross-Sectional Study in a Romanian Oncology and Palliative Care Centre. [PDF]
Cancers (Basel)Nagy DS +7 more
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Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost
Journal of the European Pentecostal Theological Association, 1999(1999). Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost. Journal of the European Pentecostal Theological Association: Vol. 19, No. 1, pp. 56-80.
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On Pentecostals and Pentecostal Theology
PNEUMA, 2016Few contemporary scholars have influenced biblical theology more than Walter Brueggemann. As an authority on the Hebrew Bible, he has earned the respect of theologians worldwide. His work speaks to a variety of audiences in the church and academy. Of special interest here are the relationships he has developed with pentecostal scholars in recent years.
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Women, Pentecostals and the Bible: an Experiment in Pentecostal Hermeneutics
Journal of Pentecostal Theology, 1994Given the community orientation of Pentecostalism, on the one hand and the excesses of a somewhat rampant individualism among interpreters generally, on the other hand, reflection on the place of the community in the hermeneutical process appears to be a natural next step in the development of a Pentecostal hermeneutic.
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2017
This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’.
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This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’.
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Reflecting as a Pentecostal on Pentecostal Education
PneumaAbstract This article offers a personal perspective on education from the point of view of a Pentecostal of more than fifty-five years’ standing. Having taught in secular and Christian settings and covered the age range from infants to postgraduates and having been a faculty member at Britain’s Assemblies of God college and, from there, moved out ...
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2004
AbstractOn January 11, 1907, the General Assembly of Tomlinson’s Union Grove congregation decided to call themselves the “Church of God”. By this time, Tomlinson had accepted the principle of Pentecostal baptism and began orienting his services more specifically along “pentecostal lines”.
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AbstractOn January 11, 1907, the General Assembly of Tomlinson’s Union Grove congregation decided to call themselves the “Church of God”. By this time, Tomlinson had accepted the principle of Pentecostal baptism and began orienting his services more specifically along “pentecostal lines”.
openaire +1 more source