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Prairie Schooner, 2023
Abstract This chapter examines how and why charismatics imagined a ‘New Pentecost’ in the various distinctive social, cultural, geopolitical, and religious contexts of the ‘long Sixties’. By looking at different ‘moments of emergence’ in a range of secular and church settings, it draws out the common themes which shaped the formation of ...
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Abstract This chapter examines how and why charismatics imagined a ‘New Pentecost’ in the various distinctive social, cultural, geopolitical, and religious contexts of the ‘long Sixties’. By looking at different ‘moments of emergence’ in a range of secular and church settings, it draws out the common themes which shaped the formation of ...
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Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost
Journal of the European Pentecostal Theological Association, 1999(1999). Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost. Journal of the European Pentecostal Theological Association: Vol. 19, No. 1, pp. 56-80.
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On Pentecostals and Pentecostal Theology
PNEUMA, 2016Few contemporary scholars have influenced biblical theology more than Walter Brueggemann. As an authority on the Hebrew Bible, he has earned the respect of theologians worldwide. His work speaks to a variety of audiences in the church and academy. Of special interest here are the relationships he has developed with pentecostal scholars in recent years.
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Women, Pentecostals and the Bible: an Experiment in Pentecostal Hermeneutics
Journal of Pentecostal Theology, 1994Given the community orientation of Pentecostalism, on the one hand and the excesses of a somewhat rampant individualism among interpreters generally, on the other hand, reflection on the place of the community in the hermeneutical process appears to be a natural next step in the development of a Pentecostal hermeneutic.
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2004
AbstractOn January 11, 1907, the General Assembly of Tomlinson’s Union Grove congregation decided to call themselves the “Church of God”. By this time, Tomlinson had accepted the principle of Pentecostal baptism and began orienting his services more specifically along “pentecostal lines”.
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AbstractOn January 11, 1907, the General Assembly of Tomlinson’s Union Grove congregation decided to call themselves the “Church of God”. By this time, Tomlinson had accepted the principle of Pentecostal baptism and began orienting his services more specifically along “pentecostal lines”.
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2017
This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’.
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This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’.
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Pentecostal Biblical Scholarship and Pentecostal Pneumatology
2022Craig S. Keener, L. William Oliverio Jr.
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Architecturations of Pentecostal Power: Contribution to a Sociology of Pentecostal Auditoriums
Space and Culture, 2023Obvious Katsaura
exaly