Results 41 to 50 of about 3,445 (183)

Christian Humanism in the Black Atlantic: The Case of Olaudah Equiano

open access: yesModern Theology, EarlyView.
Abstract This article explores Olaudah Equiano as a pivotal figure in the emergence of a Christian humanism forged within the Black Atlantic. Building on the analyses of Sylvia Wynter and Paul Gilroy, it examines how Equiano's The Interesting Narrative contests the racial figuration of the human that underwrote the development of racial capitalism and ...
Luke Bretherton
wiley   +1 more source

Early Christian spirituality of elections: Implications for contemporary Pentecostals

open access: yesAfrican Journal of Pentecostal Studies
Background: Elections play a pivotal role in the polity of Pentecostals in matters of leadership and problem-solving. At the root of Pentecostal theology is the Holy Spirit as the denominator and guide for both spirituality and politics.
Samuel Letang
doaj   +1 more source

An Exploration of Stages of Engagement and Pentecostal Social Theology [PDF]

open access: yesPharos Journal of Theology
The Pentecostal mission has always been labeled a mission for the number of people who believe in God. The Church Center is the main target, and social-cultural involvement is left alone.
Andreas Budi Setyobekti   +5 more
doaj   +1 more source

Black Humanism: Sameness and Difference in Being Human and Being Black in the United Kingdom

open access: yesModern Theology, EarlyView.
Abstract This essay outlines a variety of responses to a central question pertaining to Black humanism: namely, what does it mean to be a Black human, given the existence of systemic racism within the Body of Christ and in many White majority societies in the African Diaspora, in this case, within the United Kingdom of Great Britain?
Anthony G. Reddie
wiley   +1 more source

The Pentecostal ‘working of talents’ (Matarenda) as a catalyst for breaking female economic dependency: Evidence from a Gauteng informal settlement

open access: yesAfrican Journal of Pentecostal Studies
Background: Majority of women are restricted to being financially dependent on their husbands due to cultural customs and economic hardships such as extreme poverty, unemployment, unsafe sanitation, and caregiving burdens.
Karabo S. Mabina
doaj   +1 more source

Language, Otherness, and the Art of Struggle: A Dialogical Reading of the People of Babel

open access: yesModern Theology, EarlyView.
Abstract Many have valued the story of Babel for its anthropological insights. However, what these might be has remained contentious. One of the most recent debates has concerned the nature of the people's sin. Where more traditional accounts have accentuated the severity of their actions and the finality of God's retributive response, other ...
Matthew D. Kirkpatrick
wiley   +1 more source

An Australian View

open access: yes
Journal of Religious History, EarlyView.
David Hilliard
wiley   +1 more source

Remembering Independence, Debating the Nation: Ghana's National Days

open access: yesNations and Nationalism, EarlyView.
ABSTRACT In Ghana, Independence Day is the most important national day and has been annually observed since the attainment of independence in 1957. Additional national days that various military governments introduced to commemorate their ascension to power have been rather short‐lived. Other holidays like Republic Day or Founder's Day have been longer
Carola Lentz
wiley   +1 more source

Public testimony in the Pentecostal liturgy: A transformative experience approach

open access: yesTheologia Viatorum
Pentecostal liturgy in Africa is quite distinct from other forms of liturgies (such as mainline churches) within the Christian tradition. As opposed to the reserved liturgy in Western missional churches, a Pentecostal liturgy is participatory and lively.
Mookgo S. Kgatle
doaj   +1 more source

Tales of “Good Indian Hair”: Race, Value, and Sensory Contact Zones in Afro‐Asian Delhi

open access: yesCity &Society, Volume 38, Issue 3, December 2026.
ABSTRACT Hair, as a sociocultural bodily signifier, also becomes, once disembodied, a highly globalized and specialized commodity used for weaves, extensions, wigs and toupees around the globe. “Indian” hair is particularly valued in such commodity chains.
Bani Gill
wiley   +1 more source

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