Results 91 to 100 of about 227,598 (285)

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Moscow – Orthodox Vatican: a failed project

open access: yesTyragetia, 2020
The Soviet state struggling with religion did not cease to speculate with the authority of the Church in its own interest. In order to influence the Orthodox world, the Soviet authorities tried to implement in Moscow the project of a world center, of an ...
Nicolae Fuştei
doaj  

Was Einhard a widower?

open access: yesGender &History, EarlyView.
Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
wiley   +1 more source

Stories Told By, For, and About Women Refugees: Engendering Resistance [PDF]

open access: yes, 2015
In this paper I discuss some of the ways women’s narratives reflect how they make sense of seeking asylum[1] and how narratives can become a means of resistance.
Smith, Kate
core  

‘Work locally but think globally’: The Alliance Against Women's Oppression and transnational multiracial grassroots activism in the 1980s

open access: yesGender &History, EarlyView.
Abstract This article examines the transnational history of the Alliance Against Women's Oppression (AAWO), a multiracial and Marxist US women's organisation founded in California in 1979. By focusing on the political connection between the AAWO, the so‐called ‘Third World’ and other international organisations such as the Women International ...
Bruno Walter Renato Toscano
wiley   +1 more source

You must all be Interned : Identity Among Internees in Great Britain during World War II

open access: yes, 2005
Between 1933 and 1940, the United States, Great Britain and most other developed nations saw an influx of German refugees entering their borders attempting to be free of the tyranny of Hitler’s National Socialism.
Atkins, Elizabeth A.
core  

The survival of witchcraft prosecutions and witch belief in South West Scotland [PDF]

open access: yes, 2006
During the era of the Scottish witch-hunts, Dumfries and Galloway was one of the last regions to initiate witch prosecutions, but it was also one of the most reluctant to completely surrender all belief in witches until a comparatively late date.
Andrew Agnew A   +4 more
core   +2 more sources

Mujeres Públicas and women in public: Scrutinising the history of prostitution in eighteenth‐ and nineteenth‐century Mexico

open access: yesGender &History, EarlyView.
Abstract Past studies of prostitution have mislabelled Mexican women as prostitutes when it is not clear that they had engaged in transactional sex. Here, we examine the history of prostitution between 1750 and 1865, detailing both legal frameworks and judicial evidence to address the reasons for the inflation of prostitution's presence in Mexico ...
Nora E. Jaffary, Luis Londoño
wiley   +1 more source

La representación de estereotipos judíos en la iconografía de la Baja Edad Media

open access: yesAlejandría, 2023
The thematic development, which is framed in the next lines of this article, focuses on the horizon of the harmful vision that the Jew had in the socio-cultural context of the Late Middle Ages, where this collective was to be persecuted and/or ...
Jesús Saorín Medina
doaj  

‘Expression is power’: Gender, residual culture and political aspiration at the Cumnock School of Oratory, 1870–1900

open access: yesGender &History, EarlyView.
Abstract This article investigates the ways in which late‐nineteenth‐century students at Northwestern University's Cumnock School of Oratory mobilised elocution training and parlour performance to foster mixed‐gender public discourse. I use student publications to reconstruct parlour meetings in which women and men adapted traditions of conversational ...
Fiona Maxwell
wiley   +1 more source

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