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2018
Peter Damian is noted for his asceticism, contributions to church reform and literary style, the latter in writings that are primarily religious in character. Because of his hostility to the unbridled use of the disciplines of grammar and dialectic in religious matters, Damian is sometimes depicted as an opponent of philosophy.
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Peter Damian is noted for his asceticism, contributions to church reform and literary style, the latter in writings that are primarily religious in character. Because of his hostility to the unbridled use of the disciplines of grammar and dialectic in religious matters, Damian is sometimes depicted as an opponent of philosophy.
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The Miracle in Peter Damian. The Flexibility of a Concept
Revue d'Histoire Ecclésiastique, 2019Miracles in Peter Damian's literary production are often defined as independent elements, untied, therefore, from the morality of the individual who operates them.
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The Eleventh-Century World of Peter Damian
2006In a letter to Duke Godfrey of Tuscany Peter Damian parenthetically comments that “scarcely five years before I was born, Otto III passed away,”1 thus placing his birth in 1007. His birth town was Ravenna, a northern Italian city with many ties to the ancient Roman Empire and the medieval Holy Roman Empire.
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Peter Damian: Could God Change the Past?
Canadian Journal of Philosophy, 1978Histories of philosophy frequently depict the later eleventh century as the scene of a series of bouts between dialecticians and anti-dialecticians — Berengar vs. Lanfranc, Roscelin vs. Anselm — preliminaries to the twelfth century welterweight contest between Abelard and St. Bernard and — dare one say?
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Peter Damian, Life of St. Romuald of Ravenna
2018Romuald, Italian hermit and monk of the late tenth and early eleventh centuries is most intimately known to us not through his own writings—none survive except possibly a commentary on the Psalms—but through his Life written by Peter Damian, presented here in abbreviated form.
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Visible and Invisible Bodies and Subjects in Peter Damian
2004Peter Damian is not the first figure that comes to mind when compiling a list of medieval queer theorists. Though he is often cited as a key figure in the formulation of the sin of sodomy and as an innovator in disciplinary discourse, he is not usually considered an advocate for what I would call, following Foucault, a queer aesthetics of the self.1 ...
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Peter Damian and undoing the past
Philosophical Studies, 1974Robert P. McArthur, Michael P. Slattery
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