Results 41 to 50 of about 414 (118)
Johann Michel’s Homo Interpretans aims at giving an account of the common ground to the question of interpretation, in a general sense covering ordinary as well as scholarly practices and conceptions, and to the question of philosophical anthropology ...
Samuel Lelièvre
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Enemies: uneasy accompaniments in late life Ennemis : accompagnements de fin de vie difficiles
Against a phenomenological orientation to ageing as path or course, a contrastive frame is offered around a figure termed the enemy. Four distinctive ethnographic fragments are utilized: (1) a Polish‐Jewish migrant to Canada in her late eighties who listens continually to the radio and worries over the malign forces in the world that the radio ...
Lawrence Cohen
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L’un des grands mérites de Ramón Rodríguez est d’avoir ouvert l’Espagne (et avec elle le vaste univers hispanophone) au reste du monde philosophique dont elle avait été assez largement coupée au cours des décennies asphyxiantes du franquisme. Après 1975,
Jean Grondin
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Seeing Otherwise: ‘The Least of These’ and Revelation in Jean‐Luc Marion
Abstract In his familiar essay in Phenomenology and the ‘Theological Turn’, Jean‐François Courtine writes that the ‘cardinal experience’ of revelatory phenomena would undoubtedly be the incarnation. But in its singularity, this experience, he admits, seems to elude phenomenological thought.
Thomas Breedlove
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Michel Henry, Arte e fenomenologia della Vita
Prima traduzione in lingua italiana di M. Henry, Art et Phénoménologie de la Vie, Entretien avec M. Huhl et J.-M. Brohm, pubblicata originariamente in Prétentaine, n.6, Esthétiques, 1996, 27-43 e ora in Phénoménologie de la Vie - Tome III. De l'art et du
Gaetano Iaia, Andrea Bocchetti
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Rural boredom: atmospheres of blocked promises
Abstract This article asks why Namibians complain that rural communities have become ǀowesa (boring) and why they describe a feeling of pointlessness. After Namibia gained independence in 1990, those who migrated to the towns often progressed economically, while those who remained in the rural hinterlands became the spectators of their success.
Michael Schnegg
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THE UNCERTAIN STUFF OF HISTORY: OUTLINE OF A THEORY OF INTENTIONALITY—THING BY THING
ABSTRACT This article addresses the issue of historical knowledge in relation to material evidence. More specifically, it asks, What objects capture the historian's attention and what knowledge is gained from those objects? What does the historian's gaze select as “things of history” and thus as removed from a world of object assemblages and fluid ...
LISA REGAZZONI
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Crosscurrents of Contagion: Snakes, Rumours, Rivers, and Ebola in Sierra Leone's Borderlands
Abstract When the Ebola virus crossed undetected into Sierra Leone and exacerbated the 2014–15 crisis, the World Health Organization blamed the breach on a traditional healer treating patients from Guinea. Meanwhile, local residents initially maintained that her death was not Ebola‐related but a serpent's curse, an assumption grounded in lived ...
Samuel Mark Anderson
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Autopsie d’une itération divine
Le texte suivant examine la notion et le phénomène du « quotidien ». Suivant l’itinéraire d’un témoin fictif dans sa rencontre et, possiblement, dans son dépassement de la quotidienneté, il fera quelques arrêts théoriques destinés à éclaircir l ...
André Ourednik
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Touching the wounds of colonial duration: Fanon's anticolonial critical phenomenology
Abstract I counter a tendency in critical phenomenology to read Frantz Fanon as derivative upon, indeed reducible to, other (European) phenomenologies, eliding the originality and contemporaneity of his method. I propose it is time to read phenomenology through Fanon, instead of centering analysis on his assumed debt to Maurice Merleau‐Ponty's body ...
Alia Al‐Saji
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