Results 201 to 210 of about 69,347 (254)
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Phenomenal consciousness lite: No thanks!
Behavioral and Brain Sciences, 2007AbstractThe target article appeals to recent empirical data to support the idea that there is more to phenomenality than is available to access consciousness. However, this claim is based on an unwarranted assumption, namely, that some kind of cortical processing must be phenomenal.
O'Regan, J. Kevin, Myin, Erik
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Electrophysiological evidence for phenomenal consciousness
Cognitive Neuroscience, 2010Abstract Recent evidence from event-related brain potentials (ERPs) lends support to two central theses in Lamme's theory. The earliest ERP correlate of visual consciousness appears over posterior visual cortex around 100-200 ms after stimulus onset.
Antti, Revonsuo, Mika, Koivisto
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Phenomenalism and Consciousness
2022AbstractChapter 8 offers a phenomenalist perspective on the problem of consciousness, arguing that phenomenalism faciliates a more satisfying view of the relationship between mind and body than we can obtain on any other terms.
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Triangulating phenomenal consciousness
Behavioral and Brain Sciences, 1995AbstractThis commentary offers two criticisms of Block's account of phenomenal consciousness and a brief sketch of a rival account. The negative points are that monitoring consciousness also involves the possession of certain states and that phenomenal consciousness inevitably involves some sort of monitoring. My positive suggestion is that “phenomenal
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2000
How can phenomenal consciousness exist as an integral part of a physical universe? How can the technicolour phenomenology of our inner lives be created out of the complex neural activities of our brains? Many have despaired of finding answers to these questions; and many have claimed that human consciousness is inherently mysterious.
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How can phenomenal consciousness exist as an integral part of a physical universe? How can the technicolour phenomenology of our inner lives be created out of the complex neural activities of our brains? Many have despaired of finding answers to these questions; and many have claimed that human consciousness is inherently mysterious.
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2010
How can the fine-grained phenomenology of conscious experience arise from neural processes in the brain? How does a set of action potentials (nerve impulses) become like the feeling of pain in ones experience? Contemporary neuroscience is teaching us that our mental states correlate with neural processes in the brain.
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How can the fine-grained phenomenology of conscious experience arise from neural processes in the brain? How does a set of action potentials (nerve impulses) become like the feeling of pain in ones experience? Contemporary neuroscience is teaching us that our mental states correlate with neural processes in the brain.
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Understanding Phenomenal Consciousness
2004William S. Robinson has for many years written insightfully about the mind-body problem. In Understanding Phenomenal Consciousness he focuses on sensory experience (e.g., pain, afterimages) and perception qualities such as colours, sounds and odours to present a dualistic view of the mind, called Qualitative Event Realism, that goes against the ...
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Investigating Phenomenal Consciousness
2000How can one investigate phenomenal consciousness? As in other areas of science, the investigation of consciousness aims for a more precise knowledge of its phenomena, and the discovery of general truths about their nature. This requires the development of appropriate first-person, second-person and third-person methods. This book introduces some of the
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Missing: Empirical theories of phenomenal consciousness
Cognitive Neuroscience, 2020Doerig et al. evaluate how current empirical theories approach access consciousness, but they neglect how they approach phenomenal consciousness - probably because most theories don't deal with phenomenal consciousness at all. One exception is the sensorimotor theory, but Doerig et al. did not evaluate it as being directed to phenomenal consciousness.
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Reconstructing (Phenomenal) Consciousness
2014In this chapter, I shall discuss Block’s distinction between phenomenal consciousness and access consciousness. I will argue that although Block’s proposal has the merit of accounting for some important distinctive phenomena, it should nonetheless be given up, in favor of a single, graded notion of consciousness.
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