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Philip II

2013
La voce rivisita la figura storica di Filippo II e le tappe essenziali dell'ascesa della Macedonia a potenza mondiale.
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The Death of Philip II

Phoenix, 1963
THE DEATH of Philip II of Macedon was a sad story. His life had been glorious enough. Superior to happy Austria in her heyday,' he combined ability at waging war with skill at marrying: the complicated history of his matrimonial affairs mirrors the progress of his political expansion.
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Philip II and Kynosarges

Mnemosyne, 1973
The cultic honours of Philip II of Macedonia have for some time been the subject of learned discussion. However, one amongst the various testimonies has received little attention, viz. a remark of Clemens Alexandrinus1) : ??? ??? t?? ?a?ed??a t?? e? ?????? t?? ????t?? F???pp?? ?? ????s???e? ?????et???te? p??s???e??, t?? t?? ??e?? ?atea??ta ?a? t? s?????
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The Murder of Philip II

Antichthon, 1981
The relationship of the ancient historian to his sources has not infrequently been compared to detective work. When the problem in hand is to discover the circumstances surrounding a murder, it is little wonder that ancient historians delight in retreading the same ground, encouraged by the absence of a final solution.
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Philip II

Hispania, 2003
Elizabeth Teresa Howe, Patrick Williams
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Philip II and the Papacy

Transactions of the Royal Historical Society, 1961
The view that Philip II was the secular arm of the Counter-Reformation still survives. It is based on the assumption that his own words and claims must be taken at their face value, and on the fallacy that because the religious motive was sometimes present in Spanish policy, therefore it was always present and was the most important motive.
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The Religious Life in the Spain of Philip II and Philip III

Studies in Church History, 1985
From the vividly autobiographic Life of St Teresa famous images of conventual life in sixteenth-century Spain have been derived; both the dark impression of unreformed monastic existence and the heroic profile of reformed regulars. Before and after that era the social, not to say political prominence of certain figures, friars and nuns, in Spanish life
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