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Identification of an enzyme with strong single-stranded DNA ligation activity and its application for sequencing. [PDF]
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Philo's Environment and Philo's Exegesis
Journal of the American Academy of Religion, 1954HERE are many scholarly differences of opinion about Philo, but it is possible to steer our subject through them with some safety. Thus, there is universal acknowledgment that Philo's exegesis reflects facets of Platonism, NeoPythagoreanism and Stoicism, even though the assessments of Philo as a philosopher range from Wolfson's unrestrained admiration ...
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2020
Abstract Philo of Alexandria (c. 15 bce–50 ce) was a contemporary of Paul and a leading representative of Hellenistic Judaism. Although there are continuing debates over how well he represents mainstream Jewish thought, he saw himself as faithful to the Torah and Jewish tradition.
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Abstract Philo of Alexandria (c. 15 bce–50 ce) was a contemporary of Paul and a leading representative of Hellenistic Judaism. Although there are continuing debates over how well he represents mainstream Jewish thought, he saw himself as faithful to the Torah and Jewish tradition.
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The Portrayal of Phinehas by Philo, Pseudo-Philo, and Josephus
The Jewish Quarterly Review, 2002Philo deals with Phinehas in eight of his essays and Pseudo-Philo refers to him in seven passages, but his role is much reduced in Josephus. Although Phinehas did not work through the judicial system when he slew Zimri and Cozbi, Philo is not at all critical of him.
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2021
Abstract This chapter deals with the fundamental place of the LXX in the writings of Philo of Alexandria, with particular attention to the treatment of the LXX text in the following: (1) the Questions and Answers on Genesis and Exodus; (2) the Allegorical Commentary; (3) the Exposition of the Law; (4) the Life of Moses Books 1–2. It also
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Abstract This chapter deals with the fundamental place of the LXX in the writings of Philo of Alexandria, with particular attention to the treatment of the LXX text in the following: (1) the Questions and Answers on Genesis and Exodus; (2) the Allegorical Commentary; (3) the Exposition of the Law; (4) the Life of Moses Books 1–2. It also
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Philo’s interpretation of Korah
Revue des Études Juives, 2003Dans ses deux grands recits de la rebellion de Core, Philon ne dit rien au sujet de ce dernier. Il ne mentionne meme pas son nom, pas plus qu'il ne nous raconte sa genealogie, sa fortune, ses capacites d'orateur et de chef. Il la presente plutot comme une rebellion de masse.
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Novum Testamentum, 1973
In a number of passages in the works of Philo of Alexandria Gen. i 26 f. is interpreted of a 'heavenly man' as opposed to the empirical man created in Gen. ii 7 of body and soul. This fact is of particular interest to New Testament studies for two reasons: in the first place it has a particular relevance as a possible background to Paul's statements in
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In a number of passages in the works of Philo of Alexandria Gen. i 26 f. is interpreted of a 'heavenly man' as opposed to the empirical man created in Gen. ii 7 of body and soul. This fact is of particular interest to New Testament studies for two reasons: in the first place it has a particular relevance as a possible background to Paul's statements in
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1994
AbstractThis chapter discusses Philo of Alexandria. Many of the gaps in the understanding of the Hellenistic philosophical concept of the stars have been filled by him because of his strong interest in this problem, and because there is a large body of his writings that are still in existence.
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AbstractThis chapter discusses Philo of Alexandria. Many of the gaps in the understanding of the Hellenistic philosophical concept of the stars have been filled by him because of his strong interest in this problem, and because there is a large body of his writings that are still in existence.
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