Results 101 to 110 of about 1,402,367 (278)

Pragmatism and a “Catholic” Philosophical Anthropology

open access: yes, 2002
Catholic identity is often discussed in relation to institutions such as schools and hospitals. Catholic identity can also be investigated in relationship to various disciplines, including philosophy, anthropology, and psychology. This article builds a
Swindal, James
core   +1 more source

Resonance and Psychic Affirmation: A Comparison of Hartmut Rosa's and Daniel Haybron's Conceptions of Human Happiness

open access: yesConstellations, EarlyView.
ABSTRACT The paper compares Hartmut Rosa's resonance theory of “the good life” and Daniel Haybron's psychic affirmation theory of “happiness,” which he differentiates, as a descriptive notion, from “well‐being” as an evaluative notion. Haybron suggests that a central determinant of happiness has to be the somewhat reliable occurrence of positive ...
Ole Höffken
wiley   +1 more source

PAVEL FLORENSKY’S ANTHROPOLOGY: CRITICISMS AND OBSERVATIONS(PRE-REVOLUTIONARY PERIOD) [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2011
This article discusses the problems of anthropology in Pavel Florensky’s religio-philosophical heritage. The fi rst section enumerates the criticisms and observations of Florensky’s contemporaries.
N. PAVLJUCHENKOV
doaj  

Philosophical anthropology today [PDF]

open access: yes, 2010
En el presente trabajo se trata, por un lado, de presentar la posición de Antropología filosófica en España, empezando, en el primer apartado, por una breve historia de su posición en el siglo pasado hasta 1980. En segundo lugar se explora el carácter de
San Martin, Javier
core  

John Gray: ‘Americanism’ and the Perversion of Post‐liberalism

open access: yesThe Political Quarterly, EarlyView.
Abstract This article will make the case for John Gray's inclusion in the canon of post‐liberals despite his protests to the contrary, and will argue that his peculiar post‐liberalism is important for its challenges to the dominance of liberalism as both a political culture and way of theorising the ends of politics based on the model of the American ...
Paul Kelly
wiley   +1 more source

ANTHROPOLOGY & MODERN LIFE

open access: yes, 2004
Transaction introduction -- Preface -- I. What is anthropology? -- II. The problem of race -- III. The interrelation of races -- IV. Nationalism -- V. Eugenics -- VI. Criminology -- VII. Stability of culture -- VIII. Education -- IX.
Boas, Franz
core  

Islam at the monastery: on infinity as subtractive truth L'islam au monastère : de l'infini comme vérité soustractive

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Based on ethnographic research at Rūm Orthodox Christian monasteries in Lebanon, the article studies scenes of Islam at the monastery as they intersect with anxious public debates on, and anthropological theorizations of, sectarianism and ‘Muslim–Christian’ relations in the Mashriq.
Aaron F. Eldridge
wiley   +1 more source

‘Why didn't you bring us a pumpkin?’ Relational recognition of caste, class, and tribe in rural Andhra Pradesh, India « Pourquoi ne nous as‐tu pas apporté de citrouille ? » Reconnaissance relationnelle de la caste, de la classe et de la tribu dans les zones rurales de l'Andhra Pradesh (Inde)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article analyses the ways characteristics associated with the ‘Schedule Tribe’ (‘ST’) category in India shape situated acts of relating to others with either deference or assumed superiority. Ethnography shows how within an indigenous Adivasi community the traits that determine identification within the group generate feelings of entitlement and ...
Thomas Herzmark
wiley   +1 more source

When sharing becomes shameful: atmospheres of class formation in Namibia Quand le partage devient honteux : ambiances de formation de classes en Namibie

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Anthropologists have long shown that asking for food in times of need is morally valued in rural Namibia. Yet among the Damara pastoralists with whom I work, people now increasingly describe feeling shame (taob) when they ask for food. In this article, I trace this shift to the affective dynamics of social class formation.
Michael Schnegg
wiley   +1 more source

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