Results 211 to 220 of about 159,699 (310)

Anselm's Temporal‐Ontological Proof

open access: yesNoûs, EarlyView.
ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
wiley   +1 more source

Doomsday or Multiverse Bias

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Bayesian epistemology faces serious challenges when dealing with self‐locating evidence. This paper argues that, given two modest assumptions about how confirmation should work (Patterning and Live Centers), Bayesianism faces an unavoidable dilemma.
Yoaav Isaacs
wiley   +1 more source

Effective altruism in global health: doing better, justly. [PDF]

open access: yesBMJ Glob Health
Celie KB   +3 more
europepmc   +1 more source

Forgive, Because You Were Forgiven

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Philosophical orthodoxy has it that forgiveness is always discretionary—a gift we are free to extend to those who wrong us, but one that we are never morally required to offer. I dispute this orthodoxy, arguing that forgiveness is sometimes obligatory, even though wrongdoers can never demand or otherwise extract it from us.
Abraham Mathew
wiley   +1 more source

Argumentatively Navigating Deep Disagreements

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT When disagreements cut deep, epistemic agents face a predicament. Although disagreements have been widely hailed for their epistemic benefits, deep disagreements are often plagued with argumentative hurdles preventing the attainment of such epistemic goods.
Jordi Fairhurst
wiley   +1 more source

From Everyman to Hamlet: A Distant Reading

open access: yesRenaissance Studies, EarlyView.
Abstract The sixteenth century sees English drama move from Everyman to Hamlet: from religious to secular subject matter and from personified abstractions to characters bearing proper names. Most modern scholarship has explained this transformation in terms originating in the work of Jacob Burckhardt: concern with religion and a taste for ...
Vladimir Brljak
wiley   +1 more source

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