Results 61 to 70 of about 159,745 (358)
Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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Kant’s philosophical modesty. Towards a typology of philosophical theology [PDF]
Kant’s doctrine of religion has been repeatedly accused from different perspectives of having committed a rationalistic reduction of religious faith to a «faith of reason», or of claims to reinterpret by means of reason the body of beliefs of a revealed ...
Andrey Sudakov
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Faithful men and false women: Love‐suicide in early modern English popular print
Abstract This article explores the representation of suicide committed for love in English popular print in the seventeenth and early eighteenth centuries. It shows how, within ballads and pamphlets, suicide resulting from failed courtship was often portrayed as romantic and an expression of devotion.
Imogen Knox
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Tense-Logic and the Revival of Philosophical Theology
The article discusses Nicholas Wolterstorff’s explanations for the flourishing of philosophical theology in analytic philosophy by taking Arthur Norman Prior’s (1914–1969) development of tense-logic into account.
David Jakobsen
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Introduction to the Special Issue on Interactions Between Analytic and Islamic Philosophy/Theology
This article is an introduction to the special issue on interactions between analytic and Islamic philosophy/theology. Islamic philosophy and theology have historically demonstrated the aptitude and scope in being able to engage with philosophical ...
Abbas Ahsan, Marzuqa Karima
doaj
Kdy není teologická etika teologická: problémy v české tradici morální teologie
The article questions real theological character of some streams of the older Czech moral theological thought which ended in 1948 (beginning of the communist regime) and after 1989 has never been quoted or mentioned. It was a rationalistic neo-scholastic
Libor Ovečka
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Worldhood Competence and Performance:\ud The Site for Wittgenstein"s Religious Language [PDF]
It is common knowledge that Wittgenstein cannot be called\ud fundamentally a religious writer. All the same, he did not\ud dismiss the reality 'religion' as nonsense. It is opined here\ud that, Wittgenstein was very consistent in his references to\ud it.
Okonkwo, Jerome Ikechukwu
core
\u3cem\u3eMāyā\u3c/em\u3e, \u3cem\u3eĀṇava Mala\u3c/em\u3e and Original Sin: A Comparative Study [PDF]
“The longing for grace in Hinduism,” argues Bishop Sabapathy Kulandran, “springs more often from the desire to solve a metaphysical problem than from an agony tearing at one’s inmost being.” For this reason, a Hindu seeks liberation from a metaphysical ...
Halloran, Nathan, SJ
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Gendering Late Ottoman Society and Reconstructing Gender in the Women's Press
ABSTRACT This article analyses the construction of gender differences in the late Ottoman Empire through women's periodicals, which acted as a key medium in the redefinition of gender roles. It examines how new understandings of gender roles emerged amid rapid transformations in traditional societal structures, particularly in the women’s press.
Tuğba Karaman
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�n Gesprek oor die teologie van Heyns
A discussion about the theology of Heyns Heyns developed a theology with the kingdom of God as central theme. He was strongly influenced by the philosophy of Stoker of South Africa.
D. F. Theron
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