Results 221 to 230 of about 9,739 (262)
Amid the general sense of worry that large language models will soon drown out human voices, some researchers are optimistic that machine learning will allow humans to listen to and understand animal voices to an unprecedented extent. As part of a broader project aimed at interspecies communication, a loosely connected set of animal behaviourists, AI ...
Courtney Handman
wiley +1 more source
The dual correlations between core beliefs changes and emotion regulation among disaster-affected residents: the moderating role of religiousness orientation. [PDF]
He Q, Zhang B.
europepmc +1 more source
The Legalist Paradigm in Moral and Political Thought
Constellations, EarlyView.
Jamie Mayerfeld
wiley +1 more source
What does it take to turn a tool into a talking tool and that into an ultimate authority? Generative artificial intelligence (GenAI) in its diverse forms, such as large language models (LLMs), is celebrated as a useful tool. But LLM‐based conversational agents, or chatbots, the software applications through which ordinary users are likely to engage ...
Webb Keane
wiley +1 more source
How Are Healthcare Providers Conscientiously Objecting to Abortion in Australia? A Qualitative Study. [PDF]
Merner B +4 more
europepmc +1 more source
International Progress and Colonial Critique in E.H. Carr's Reflexive Realism
Constellations, EarlyView.
Arturo Chang
wiley +1 more source
Based on ethnographic research at Rūm Orthodox Christian monasteries in Lebanon, the article studies scenes of Islam at the monastery as they intersect with anxious public debates on, and anthropological theorizations of, sectarianism and ‘Muslim–Christian’ relations in the Mashriq.
Aaron F. Eldridge
wiley +1 more source
A landscape analysis of psychedelic facilitation training in the US. [PDF]
Palitsky R +4 more
europepmc +1 more source
Beyond the Populist Moment: Nationalism and the Democratic Chain of Conflict
Constellations, EarlyView.
Michaelangelo Anastasiou
wiley +1 more source
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley +1 more source

