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Pierre Bayle:

Reformation & Renaissance Review, 2012
Bayle is usually regarded as a sceptic and it is generally thought that his doctrine of religious tolerance is founded on scepticism. This article emphasizes the privileged status of moral rationalism in Bayle’s construction of a philosophy of tolerance. It confirms that he pays only lip service to the customary prohibition of atheism.
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Pierre Bayle

International Studies in Philosophy, 2003
Abstract The culmination of sceptical critiques of philosophy and theology appeared in the writings of the last seventeenth-century sceptic, Pierre Bayle, a supersceptic who attacked a vast variety of theories and opinions in his many, many writings. Pierre Bayle was born in 1647 in the tiny town of Carla (now Carla-Bayle),
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Pierre Bayle

2018
Pierre Bayle as a personal relation of Leibniz’s: The resource presents biographical information on a correspondent of Leibniz ...
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Pierre Bayle

2022
Pierre Bayle (b. 1647–d. 1706) was a philosopher, professor, Huguenot refugee, historian, literary critic, journalist, encyclopedist avant la lettre, and polemicist. According to some scholars, Bayle was also a profound Protestant theologian, while according to others, he was an atheist.
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Pierre Bayle’s Erasmus

Erasmus Studies, 2022
Abstract Desiderius Erasmus (1466?-1536) and Pierre Bayle (1647–1706) are two of the most respected figures in the Republic of Letters. Their names are often joined due to similarities in their thinking and concerns, their ties to Rotterdam, their coincidental circumstances, and Bayle’s own praise of Erasmus.
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Pierre Bayle

Humanisme, 2006
Comment le fils d'un obscur pasteur protestant né en Ariège est-il devenu, en Hollande, ce savant inclassable, ce polémiste redouté, ce philosophe impitoyable qui débusque les fadaises et combat les évidences les mieux établies ? Du Carla à Rotterdam en passant par Genève, Rouen, Paris et Sedan, la vie de Pierre Bayle est faite d'exils et de combats ...
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Bayle, Pierre

2020
Antony McKenna, Gianluca Mori
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Pierre bayle, libertine?

1997
Abstract Since Man after his Fall was unable to obey the exact dictates of Reason, there was nothing more necessary than to introduce Love into the World; for it cannot be conceived how Mankind could have subsisted without it. The Passions, with respect to the natural benefits of Society, are the same thing as Repentance in celestial ...
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