Results 61 to 70 of about 146,095 (244)
The Pan‐Orthodox Celebration of the 1600th Anniversary of the Council of Nicaea in 1925
The Ecumenical Review, EarlyView.Abstract This article explores the attempts to organize a Pan‐Orthodox Council in the years following the First World War that could gather in 1925 on the occasion of the 1600th anniversary of the First Ecumenical Council of Nicaea. While some of these efforts were remarkably ambitious, and although they were not always feasible or fully realized, they
Natallia Vasilevich
wiley +1 more source
Virtual Pilgrimage in a Time of Pandemic: Lessons from the Shrine of Our Lady of Walsingham
International Journal of Religious Tourism and PilgrimageThe COVID-19 pandemic has already cost billions to those in the tourist industry. According to the United Nations World Tourism Organization (UNWTO), this pandemic is ‘by far the worst crisis that international tourism has faced since records began’ in ...
Susan Dunn-Hensley
doaj +1 more source
Abbott & Costello Meet Frankenstein [PDF]
, 2018 In lieu of an abstract, here is the article\u27s first paragraph: Years after writing Frankenstein, Mary Shelley published her Rambles in Germany and Italy in 1840, 1842, and 1843. Early on in it she states her therapeutic intent: “Travelling will cure
White, David E.
core +1 more source
Journal of Management Studies, EarlyView.Abstract The land has been a source of capital accumulation since colonization through extractive activities like mining and industrial agriculture. Indigenous peoples have profoundly different relationships with the land, which are more relational than extractive. However, their knowledge has been subjugated by and systematically excluded from Western
Diane‐Laure Arjaliès +1 more
wiley +1 more source
The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Modern Theology, EarlyView.Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley +1 more source
Managing sacred sites for tourism: A case study of visitor facilities in Palmyra, New York [PDF]
, 2010 Sacred sites are qualitatively different than others developed for tourism purposes. However, sacred sites do have touristic appeal and can benefit from their popularity as both pilgrimage and secular tourist attractions.
Russel E. Brayley
core +2 more sources
Lonergan, Decolonization and First Nations Peoples: An Apologetic from an Insider on the Outside
Modern Theology, EarlyView.Abstract The purpose of this article is to respond critically to a research project initiated out of the Board of the Lonergan Research Institute that seeks to expose colonialist assumptions in Lonergan's thought. Some of the initiatives seek to link Lonergan with complicity in Canadian residential schools, spiritual violence, and cultural genocide ...
John D. Dadosky
wiley +1 more source
Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka
International Journal of Religious Tourism and PilgrimageAnthropological studies relating to South Asian pilgrimage have been of several types. Interest in the field can be traced back to at the time when Victor Turner was writing on this subject (notably, the works of Vidyarthi, 1961, 1979; Jha, 1985, 1995 ...
Premakumara de Silva
doaj +1 more source
The Features of the Modern Development of Christian Pilgrimage Tourism in Israel [PDF]
, 2014 Розглянуто особливості сучасного розвитку паломницького туризму в Ізраїлі. Проаналізовано передумови для розвитку християнського паломництва в країні. Виділено головні християнські паломницькі центри Ізраїлю.
Adozhyna, A. V. +3 more
core
City of God and the Duty of Just Memory
Modern Theology, EarlyView.Abstract In a recent essay, Richard Miller claims that Augustine presumes a duty to remember justly in his City of God. However, Miller's brief reference to a presumed duty of “just memory” does not fully explain how Augustine conceptualizes this duty or how it relates to his theological concerns.
Zachary J. Taylor
wiley +1 more source