Results 131 to 140 of about 70,141 (295)

Apparent Paradoxes Are Paradoxes and the Problem of Change Is an Apparent Paradox

open access: yesPacific Philosophical Quarterly, EarlyView.
ABSTRACT In this paper, we argue that, under certain conditions, if something is, apparently, a paradox, then it is a paradox. We then apply this claim to a recent discussion on the so‐called “Problem of Change.” Throughout the history of Philosophy, many authors have viewed change as a paradoxical phenomenon. More recently, some have defended that the
Sergi Oms, Marta Campdelacreu
wiley   +1 more source

The Euthyphro Dilemma, Assisted Dying, and a Virtue Ethics Approach to Autonomy. [PDF]

open access: yesBioethics
ABSTRACT The Euthyphro dilemma highlights that accounts of moral value which are dependent on the decisions of agents either result in arbitrary values arising from agent's decisions, or accept external reasons to morally justify the value, making the agent's decisions unnecessary for explaining the resulting value.
Donaldson T.
europepmc   +2 more sources

Normality in Action?

open access: yesPhilosophical Perspectives, EarlyView.
ABSTRACT Recent years have seen an explosion of normality‐theoretic models of knowledge. At the same time, there has been renewed interest in the action‐guiding value of knowledge. The natural question that arises is whether knowledge, according to the normality‐framework, is action guiding.
Frank Hong
wiley   +1 more source

The Chariots Of Plato. Was Plato a pragmatist?

open access: yesVértices, 2013
Through a pragmatic look of Plato’s ‘The Republic’ and the ‘Seventh Letter', I analyze the pertinence or irrelevance of anti-essentialist criticism introduced by Nietzsche and Rorty, seeking a pragmatist redescription of Plato himself. I conclude by stressing the advantages of a democratic pragmatism in relation to the Platonic theoretical tradition.
openaire   +2 more sources

Which Thoughts Require Sensory Capacities?

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Is it possible that something—say, an alien, an angel, or an artificial system—thinks without having or ever having had any sensory capacity? If so, what could such a thing think? An extreme nativist view on this issue is that it's possible to think every thought—alternatively, every thinkable thought—without having or having had any sensory ...
Pär Sundström
wiley   +1 more source

Werke

open access: yes
par M.
Plato
core   +1 more source

Digital Sentiments: Toward a Theory of Emotions in Digital Governance

open access: yesPublic Administration Review, EarlyView.
ABSTRACT We propose an interdisciplinary theoretical framework that integrates insights from political science, public administration, organizational theory, economics, psychology, sociology, and cognitive science to better understand the role of emotions in governance in the digital age.
Galina Vissoky   +2 more
wiley   +1 more source

Questioning the Foundations of Research Methodologies in Nursing: A Reflection Based on Problematology [PDF]

open access: yesNurs Philos
ABSTRACT Since its expansion in the 1980s, nursing research has aimed to develop knowledge to produce evidence‐based results that can help nurses to guide and improve decision‐making regarding patient care. Nursing research is based on a rigorous methodology that meets the criteria determined by the scientific method.
Nazon E, Gauthier J.
europepmc   +2 more sources

Notation in Early Modern Language Teaching

open access: yesRenaissance Studies, EarlyView.
ABSTRACT This article examines the use of musical notation as a pedagogical tool in early modern language teaching, focusing on Latin, Greek, Hebrew, and briefly, Turkish. While musical notation is typically associated with performance and composition, the sources discussed here demonstrate its broader application as a visual and conceptual system for ...
Elisabeth Giselbrecht
wiley   +1 more source

Reviving an ancient-modern quarrel : a critique of Derrida's reading of Plato and Platoism [PDF]

open access: yes
This thesis begins from an analysis of Derrida's specific readings of Plato and Platonism, identifying there a modernist bias, which interprets these metaphysical systems as if they were coextensive with Cartesian rationalism. Against Derrida, I argue
Irwin, Jones
core  

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