Results 161 to 170 of about 1,501 (222)
, 2020 This chapter seeks to show that mysticism is not about the rarefied experience of certain spiritual athletes but the Holy Spirit’s ordinary or common call to transformation of every Christian into a potentially extraordinary ‘second Christ’. The author contends that in Christian teaching the Spirit hides himself but in this age is made known in the ...
BDF Gallaher (21862550)
core +3 more sources
Some of the next articles are maybe not open access.
Related searches:
Related searches:
Abstract Darby was not a cessationist. Believing that the Holy Spirit continued to distribute gifts to Christians, he identified the church as the Spirit’s special sphere of operations. This “pneumatic ecclesiology” allowed Darby to argue against any need for a distinctive clerical caste.
exaly +4 more sources
exaly +4 more sources
2021
Abstract Jonathan Edwards’s doctrine of the Holy Spirit played a central role in his theology. Beginning with the immanent Trinity, Edwards argued that the Holy Spirit is the bond of union of the Godhead who unites Father and Son in a communion of infinite, divine love.
openaire +2 more sources
Abstract Jonathan Edwards’s doctrine of the Holy Spirit played a central role in his theology. Beginning with the immanent Trinity, Edwards argued that the Holy Spirit is the bond of union of the Godhead who unites Father and Son in a communion of infinite, divine love.
openaire +2 more sources
2021
Aristotle’s essay “The Soul” was an attempt to account for the origins of human motivation. Aristotle divided the soul into three parts, sensation, nutrition, and mind, and the unity of these three parts was the source of human intervention into the external world and Aristotle branded the human as a “constitutive subject.” Aristotle was a naturalist ...
openaire +1 more source
Aristotle’s essay “The Soul” was an attempt to account for the origins of human motivation. Aristotle divided the soul into three parts, sensation, nutrition, and mind, and the unity of these three parts was the source of human intervention into the external world and Aristotle branded the human as a “constitutive subject.” Aristotle was a naturalist ...
openaire +1 more source
Journal of Pentecostal Theology
Abstract This article explores Willie James Jennings’ Acts as a transformative work that bridges theological depth with practical engagement, presenting the book of Acts as a vivid depiction of life shaped by the Spirit of God. Drawing from Jennings’ poetic and imaginative exegesis, the analysis highlights his ability to make ancient texts accessible ...
openaire +1 more source
Abstract This article explores Willie James Jennings’ Acts as a transformative work that bridges theological depth with practical engagement, presenting the book of Acts as a vivid depiction of life shaped by the Spirit of God. Drawing from Jennings’ poetic and imaginative exegesis, the analysis highlights his ability to make ancient texts accessible ...
openaire +1 more source
1973
Luke 1-2 unites the Aaronic and Davidic types of Messianism. The fact that Melchizedek as both priest and king was taught by the Epistle to the Hebrews to be the prototype of Christ, has prompted many scholars to find its background in the expectation of both a priestly and royal Messiah; Jesus was the fulfilment of all Messianic hopes and therefore ...
openaire +1 more source
Luke 1-2 unites the Aaronic and Davidic types of Messianism. The fact that Melchizedek as both priest and king was taught by the Epistle to the Hebrews to be the prototype of Christ, has prompted many scholars to find its background in the expectation of both a priestly and royal Messiah; Jesus was the fulfilment of all Messianic hopes and therefore ...
openaire +1 more source