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Ethical Politics and Political Ethics I: Agathonism

2019
Mario Bunge calls his ethical system agathonism, to signify “seeking the good”. For Bunge the good is above all else the satisfaction of human needs. In this way, human needs act as the foundation stone of Bunge’s ethical system. The aim of this chapter is to reset the foundation stone of agathonism, while allowing the valuable portions of the edifice ...
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Ethics-Politics

2004
Abstract This chapter focuses on Nietzsche's ethics and politics. It considers the particular genealogies Nietzsche gives for pity and altruism; his genealogies generally proceed through two stages: natural and social selection. Whether/how those social virtues get selected naturally and how they are then exapted by social selection are ...
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Identity Politics and Ethics

2020
Ethical issues of identity politics are tied to the way that shared identities can provide a basis for collective action. Typically, they do so because the identity they share is made salient in contrast with the identity of some “other,” typically another group, and motivation for action is provided by belief that in some respects or others the other ...
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Ethics, Politics, and Ontology

Proceedings of the American Catholic Philosophical Association, 1993
L'hypothese heuristique proposee par l'A. postule que tous les philosophes ethiques operent dans un contexte ontologique meme s'ils ne le reconnaissent pas. Dans cette optique, il examine le point de vue de deux philosophes, Aristote et Hegel qui acquiescent au besoin d'un ordre ...
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Political Arguments: Politics and Ethics

Philosophy, 1941
Nobody who reads this article is likely to need convincing that there are bad political arguments. But, however many of them are bad, unless there are also some good ones, we can do nothing by reason in politics, there is no possibility of settling disputes rationally or in any other way except by fighting and there could be no ground either why we ...
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Politics and Ethics, and the Ethic of Politics

2019
Abstract This chapter first examines Max Weber’s views on the relationship between ethics and politics. Weber maintained that there is an ineradicable conflict between the ultimate value spheres, each of which has its own inherent logic; consequently, he rejected the idea that politics could build on ethical foundations.
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