Results 161 to 170 of about 43,641 (213)
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Islamic Fundamentalism and Political Islam
1997Since the demise of the Soviet Union, it has become fashionable to warn of a new Cold War arising from ‘the resurgence of parochial identities based on ethnic and religious allegiances’ (Juergensmeyer, 1993, p. 2). Religion, in particular, is seen to pose a serious threat to international stability (Huntington, 1993), with the role being played by ...
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1996
Muslim societies in all of their social, structural and cultural variety are, as Donald E. Smith points out, ‘organic’ societies characterised by organic religious systems. In these societies, religion tends to permeate all institutions rather than to be differentiated and/or autonomous.1 The vast body of literature produced since the departure of the ...
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Muslim societies in all of their social, structural and cultural variety are, as Donald E. Smith points out, ‘organic’ societies characterised by organic religious systems. In these societies, religion tends to permeate all institutions rather than to be differentiated and/or autonomous.1 The vast body of literature produced since the departure of the ...
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2021
This book traces how state-religion relations in Bahrain, Kuwait, Qatar, Saudi Arabia, and the UAE have changed from the 1950s to the 2010s, narrating the unfolding of two historical processes: Gulf states’ relations with an Islamist movement, the Muslim Brotherhood and their religious policies.
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This book traces how state-religion relations in Bahrain, Kuwait, Qatar, Saudi Arabia, and the UAE have changed from the 1950s to the 2010s, narrating the unfolding of two historical processes: Gulf states’ relations with an Islamist movement, the Muslim Brotherhood and their religious policies.
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Worldview, 1972
Westerners tend to think of Islam as a “political religion,” or at least as a religion which has an important political component. We speak too about “Islamic history” and “Islamic civilization” and we know that what we are referring to is not purely ecclesiastical or purely religious.
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Westerners tend to think of Islam as a “political religion,” or at least as a religion which has an important political component. We speak too about “Islamic history” and “Islamic civilization” and we know that what we are referring to is not purely ecclesiastical or purely religious.
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This article review critically examines the treatment of politeness within Islamic discourse by analyzing two key studies: Al-Khatib (2012), which investigates politeness strategies in the Qur’an, and Bouchara (2015), which explores Moroccan politeness practices from a cross-cultural pragmatic perspective.
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Islamic Fundamentalism: Beyond Islamism, Extremism, and Political Islam
2022openaire +2 more sources
Political culture in Turkey: Connections among attitudes toward democracy, the military and Islam
Democratization, 2004Mark Tessler
exaly