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Soviet Anthropology and Archeology, 1988
According to the lunar calendar of the Muslims' religion, this is the year 1407. A large number, it would seem, but some theologians are inclined to stress that this is a young religion, and therefore, they say, full of untapped potential. In comparison, for example, with Buddhism and Christianity, which have long ago passed that age.
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According to the lunar calendar of the Muslims' religion, this is the year 1407. A large number, it would seem, but some theologians are inclined to stress that this is a young religion, and therefore, they say, full of untapped potential. In comparison, for example, with Buddhism and Christianity, which have long ago passed that age.
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Islam, Politics and Government
Totalitarian Movements and Political Religions, 2008The relationship between Islam and politics has attracted considerable attention in recent years, and especially since the 11 September attacks. This paper examines this relationship and comprises an extensive review of the main sources of Islam.
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Islamic Fundamentalism and Political Islam
History Compass, 2005Abstract Political Islam is a movement that began in the late 1920s, after secular governments failed to secure economic independence, prosperity and good governance in the Muslim world. Convinced that a return to the sovereignty of Islamic law would be the only hope for progress in the ...
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2021
This book traces how state-religion relations in Bahrain, Kuwait, Qatar, Saudi Arabia, and the UAE have changed from the 1950s to the 2010s, narrating the unfolding of two historical processes: Gulf states’ relations with an Islamist movement, the Muslim Brotherhood and their religious policies.
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This book traces how state-religion relations in Bahrain, Kuwait, Qatar, Saudi Arabia, and the UAE have changed from the 1950s to the 2010s, narrating the unfolding of two historical processes: Gulf states’ relations with an Islamist movement, the Muslim Brotherhood and their religious policies.
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The political, politics, and political citizenship in modern Islam
2018Item does not contain ...
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Worldview, 1972
Westerners tend to think of Islam as a “political religion,” or at least as a religion which has an important political component. We speak too about “Islamic history” and “Islamic civilization” and we know that what we are referring to is not purely ecclesiastical or purely religious.
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Westerners tend to think of Islam as a “political religion,” or at least as a religion which has an important political component. We speak too about “Islamic history” and “Islamic civilization” and we know that what we are referring to is not purely ecclesiastical or purely religious.
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Islamic Fundamentalism and Political Islam
1997Since the demise of the Soviet Union, it has become fashionable to warn of a new Cold War arising from ‘the resurgence of parochial identities based on ethnic and religious allegiances’ (Juergensmeyer, 1993, p. 2). Religion, in particular, is seen to pose a serious threat to international stability (Huntington, 1993), with the role being played by ...
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1996
Muslim societies in all of their social, structural and cultural variety are, as Donald E. Smith points out, ‘organic’ societies characterised by organic religious systems. In these societies, religion tends to permeate all institutions rather than to be differentiated and/or autonomous.1 The vast body of literature produced since the departure of the ...
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Muslim societies in all of their social, structural and cultural variety are, as Donald E. Smith points out, ‘organic’ societies characterised by organic religious systems. In these societies, religion tends to permeate all institutions rather than to be differentiated and/or autonomous.1 The vast body of literature produced since the departure of the ...
openaire +1 more source