Results 31 to 40 of about 2,387 (165)

Common Epistemology and Its Natural Limitations for Analysis and Interpretation of Religious Epistemological Thought [PDF]

حکمت و فلسفه, 2013
As the psychological tendency to accept a proposition as true, belief has two aspects; on the one hand, it leads to practical consequences. When we hold a belief, other psychological tendencies emerge as a result.
muhammad ali abbasian chaloshtari
doaj  

THE MEASURE OF ALL GODS: RELIGIOUS PARADIGMS OF THE ANTIQUITY AS ANTHROPOLOGICAL INVARIANTS

Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen', 2018
Purpose of the article is the reconstruction of ancient Greek and ancient Roman models of religiosity as anthropological invariants that determine the patterns of thinking and being of subsequent eras. Theoretical basis.
A. V. Halapsis
doaj   +1 more source

Polytheism - folk beliefs in customary Law of Raglai

Tạp chí Khoa học Đại học Mở Thành phố Hồ Chí Minh - Khoa học Xã hội, 2023
Customary law of Raglai is a system of prescribed creeds about personal, family and social life in Raglai ethnicity, have an important role in all activities of the community. In addition to the regulations on human behavior toward the social environment,
Vũ Văn Chung
doaj   +1 more source

The Issue of Pre‐Islamic Arabic Christian Poetry Revisited

Arabian Archaeology and Epigraphy, EarlyView.
ABSTRACT Is only very little Arabic Christian poetry extant from pre‐Islamic times? While distancing myself from Louis Cheikho's (1859–1927) view that almost all pre‐Islamic poets were Christians, I contend in this article that some of them indeed were.
Ilkka Lindstedt
wiley   +1 more source

Divinités conceptuelles et pouvoir dans le polythéisme romain

Pallas, 2019
This paper discusses some aspects of the deities that bear the names of concepts. After discussing the problem of defining this kind of deities within the history of modern historiography, the article concentrates on three topics.
Daniele Miano
doaj   +1 more source

Late Antique Allāh: Ancestral Arabian Religion and the Monotheistic Zeitgeist

Arabian Archaeology and Epigraphy, EarlyView.
ABSTRACT This essay addresses the ongoing scholarly tension between the monotheistic interpretations of late pre‐Islamic Arabian religion, pioneered by G. Hawting and P. Crone, and the traditional accounts of rampant Arabian polytheism found in later Islamic literary sources.
Ahmad Al‐Jallad, Hythem Sidky
wiley   +1 more source

Western Suspicion of Polytheism, Western Thought Structures, and Contemporary Pagan Polytheisms

, 2010
This paper argues that in contemporary Western culture, polytheism meets with strong theoretical opposition because it is implicitly subversive of powerful thought structures.
Maria Beatrice Bittarello
core   +1 more source

Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave

Early Medieval Europe, EarlyView.
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley   +1 more source

The doctrinal semantics of false species in the Holy Quran [PDF]

پژوهش نامه معارف قرآنی, 2020
. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization ...
morteza motaqinejad
doaj   +1 more source

Nafsanalysis: The Problem of Refinement in Sufi Ethics

Ethos, EarlyView.
Abstract The nafs is the spirit in its ordeal of embodiment. It is the veil through which separation from God becomes the condition of relation to Him. Drawing on two years of ethnographic fieldwork among practitioners of the Naqshbandia Awaisia Sufi order in Pakistan, this article approaches the nafs as the site of enjoyment that survives refinement ...
Muhammad Osama Imran
wiley   +1 more source