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Mysticism and Identity among the English Poor Clares

Church History, 2019
This article explores the newly catalogued manuscripts of the English Poor Clares preserved in Palace Green Library, Durham. It argues that the collection advances our understanding of the spirituality of the Poor Clares, a group who have received substantially less attention than their Benedictine and Carmelite counterparts.
L. Temple
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Fashioning the Passion: The Poor Clares and the Clothing of Christ

Art History, 2016
The only fully illustrated manuscript of the "Meditations on the Life of Christ" to survive from trecento Italy, Oxford Corpus Christi MS 410 features an unusual presentation of the dressing and undressing of Christ, one that both mirrors and resists its accompanying text.
Holly Flora
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The Chronicles of the English Poor Clares of Rouen—I

Recusant History, 1986
IN VOLUME 14 of the Catholic Record Society, in an introductory survey mainly devoted to the foundation and history of the English Poor Clares of Gravelines, brief mention is made of their daughter-houses: Aire (established 1629), Rouen (1644) and Dunkirk (1652). Today all four houses are represented by St.
Ann M. C. Forster
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"Sine clausura": Unlocking the archive of the cloister of the Poor Clares St.-Elisabethsdal in Boxtel (1390-1719)

Franciscan Studies, 2019
The cloister of the Poor Clares St.-Elisabethsdal in Boxtel, in the present-day province of Brabant, the Netherlands, is one of the monasteries created during the new wave of Observant Clarissan monastic foundations in the Northern Low Countries between ...
Geertrui Van Synghel
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Women, Art, and Observant Franciscan Piety: Caterina Vigri and the Poor Clares in Early Modern Ferrara by Kathleen G. Arthur (review)

Catholic Historical Review, 2019
Limoges caskets. Collectively, these objects give an idea of the scope of the cult and provide a sense of how it was spread in ways other than the spoken or written word.
K. Bush
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St Clare of Assisi and the Poor Clares: a new spring

Studies in Church History, 1997
The Second Vatican Council (1962-5) called for religious orders to renew themselves in a two-fold return to the sources of their Christian life, jointly to the Gospels and to the inspiration of each institute’s founder, a process to be combined with a movement to bring the religious life into line with the ‘tenor of the times’.Thirty years after the ...
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