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Beyond Slavery: Abolition and Post-abolition in Brazil

2020
What happened after slavery in the first slave society of the Americas? How did the abolition process shape post-abolition Brazilian society? On September 28, 1871 the Lei do Ventre Livre (Free Womb Law) signaled the end for slavery in Brazil. It created, for the effects of the compensation of slave owners, a general registration of the last slaves ...
Hebe Mattos, Wlamyra Albuquerque
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Making a Labour Shortage in Post-Abolition British Guyana

Itinerario, 1997
On 4 January 1836, less than two and a half years after Parliament abolished slavery in British colonies, John Gladstone, Liverpool merchant and father of William Ewart Gladstone, dictated a letter to his nephew at the Calcutta shipping agency Gillanders, Arbuthnot & Co.
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DRESSING UP: CLOTHING, CLASS AND GENDER IN POST-ABOLITION ZANZIBAR

The Journal of African History, 1998
Pemba PerembaUkija na winda, hutoka na kilembaUkija na kilemba, hutoka na winda.(Proceed cautiously in PembaIf you come wearing a loin cloth, you leave wearing a turbanIf you come wearing a turban, you leave wearing a loin cloth.)Dress has historically been used as one of the most important and visually immediate markers of class, status and ethnicity
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Islamic Law, Gender, and Social Change in Post-Abolition Zanzibar

Islam and Christian–Muslim Relations, 2017
Scholarship on Islam and society in Zanzibar has swelled in recent years with the works of Anne Bang, Roman Loimeier, Erin Stiles and Jonathon Glassman, among others.
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The Brazilian Black Guard Racial Conflict in Post-Abolition Brazil

The Americas, 1988
The existence of racial democracy in Brazil has long since come into serious question. The work of sociologists like Florestan Fernandes and historians like Carl Degler has demonstrated the fact of racial discrimination in Brazil, yet the history of race relations in Brazil still seems to stand in contrast to that of the United States.
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Islamic Law, Gender and Social Change in Post-Abolition Zanzibar

2015
After the abolition of slavery in 1897, Islamic courts in Zanzibar (East Africa) became central institutions where former slaves negotiated socioeconomic participation. By using difficult-to-read Islamic court records in Arabic, Elke Stockreiter reassesses the workings of these courts as well as gender and social relations in Zanzibar Town during ...
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