Results 251 to 260 of about 24,551 (309)
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New Perspectives Quarterly, 2012
For 500 years the West was on the rise, culminating in Globalizaiton 1.0—the open system of trade, information flows and the spread of technology on the terms and in the image of the West. The benefits of that system over the last 30 years have led to the rise of the emerging economies.
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For 500 years the West was on the rise, culminating in Globalizaiton 1.0—the open system of trade, information flows and the spread of technology on the terms and in the image of the West. The benefits of that system over the last 30 years have led to the rise of the emerging economies.
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European Journal of Social Theory, 2016
In the twentieth century, the social scientific study of religion was dominated by debates surrounding secularization. Yet throughout its reign, secularization theory was subject to a series of theoretical and empirical challenges. Pronouncements of a forthcoming revolution in theory were frequent, yet secularization theory remained largely ...
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In the twentieth century, the social scientific study of religion was dominated by debates surrounding secularization. Yet throughout its reign, secularization theory was subject to a series of theoretical and empirical challenges. Pronouncements of a forthcoming revolution in theory were frequent, yet secularization theory remained largely ...
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Mission Studies, 2016
This article takes the post-secular mind-set as a heuristic lens to see the concept of conversion in a new, and perhaps refreshing, way. Missiology, taken here as the theological and therefore critical study of Christian mission, has always had a keen eye on conversion as a concept covering manifold experiences of change in religious faith, behaviour ...
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This article takes the post-secular mind-set as a heuristic lens to see the concept of conversion in a new, and perhaps refreshing, way. Missiology, taken here as the theological and therefore critical study of Christian mission, has always had a keen eye on conversion as a concept covering manifold experiences of change in religious faith, behaviour ...
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2015
In the introductory chapter I accounted for what Jurgen Habermas has depicted as the paradoxical return of both naturalistic worldviews and religious orthodoxies. The dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment.”1 Habermas has, in an essay ...
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In the introductory chapter I accounted for what Jurgen Habermas has depicted as the paradoxical return of both naturalistic worldviews and religious orthodoxies. The dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment.”1 Habermas has, in an essay ...
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Survival, 2011
The idea that today's religious revival heralds a new post-secular era is not supported by the evidence.
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The idea that today's religious revival heralds a new post-secular era is not supported by the evidence.
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Towards Post-Secular Enlightenment
2013This chapter introduces the theme of postsecular Enlightenment. It does so by arguing that we need to reverse the anti-spiritual bias of the European Enlightenment and to apply reason to both the reform of human affairs and to human spiritual performances.
Wayne Hudson, Wayne Hudson
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Education in post-secular society
Critical Studies in Education, 2013Three transformative social movements stand out in the present. The first is the digital revolution. Digitalization, and its network infrastructures, is more than an ‘upgrade’ in the economy.
Yotam Hotam, Philip Wexler
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2020
The conclusion considers the embrace of post-secular spirituality as a significant element of much contemporary women’s post-apocalyptic fiction, arguing that what Rosi Braidotti refers to as the ‘postsecular turn’ is thus key to these texts. This work tries to avoid tragic, fundamentalist narratives and instead suggests the importance of plural ...
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The conclusion considers the embrace of post-secular spirituality as a significant element of much contemporary women’s post-apocalyptic fiction, arguing that what Rosi Braidotti refers to as the ‘postsecular turn’ is thus key to these texts. This work tries to avoid tragic, fundamentalist narratives and instead suggests the importance of plural ...
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Secularism vs. Post-Secularism: A Critical Examination of Cooke’s Post-Secular Alternative
Critical Horizons, 2018ABSTRACTIn recent work, Maeve Cooke has criticised Jurgen Habermas’s post-metaphysical model in order to motivate an alternative “post-secular” conception of the state, which involves the replacement of the “institutional translation proviso” with the “nonauthoritarian reasoning requirement”.
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Literary Sentimentalism and Post-Secular Virtue
Eighteenth-Century Life, 2017Recent scholarly work by Jürgen Habermas, Judith Butler, and others posits a new cultural domain that is simultaneously religious and secular. Drawing on the sermons of John Tillotson and the fiction of Henry Fielding, this paper examines literary sentimentalism in this “post-secular” light.
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