Results 151 to 160 of about 1,736 (205)
Some of the next articles are maybe not open access.
European Journal of Social Theory, 2016
In the twentieth century, the social scientific study of religion was dominated by debates surrounding secularization. Yet throughout its reign, secularization theory was subject to a series of theoretical and empirical challenges. Pronouncements of a forthcoming revolution in theory were frequent, yet secularization theory remained largely ...
openaire +1 more source
In the twentieth century, the social scientific study of religion was dominated by debates surrounding secularization. Yet throughout its reign, secularization theory was subject to a series of theoretical and empirical challenges. Pronouncements of a forthcoming revolution in theory were frequent, yet secularization theory remained largely ...
openaire +1 more source
Mission Studies, 2016
This article takes the post-secular mind-set as a heuristic lens to see the concept of conversion in a new, and perhaps refreshing, way. Missiology, taken here as the theological and therefore critical study of Christian mission, has always had a keen eye on conversion as a concept covering manifold experiences of change in religious faith, behaviour ...
openaire +1 more source
This article takes the post-secular mind-set as a heuristic lens to see the concept of conversion in a new, and perhaps refreshing, way. Missiology, taken here as the theological and therefore critical study of Christian mission, has always had a keen eye on conversion as a concept covering manifold experiences of change in religious faith, behaviour ...
openaire +1 more source
2015
In the introductory chapter I accounted for what Jurgen Habermas has depicted as the paradoxical return of both naturalistic worldviews and religious orthodoxies. The dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment.”1 Habermas has, in an essay ...
openaire +1 more source
In the introductory chapter I accounted for what Jurgen Habermas has depicted as the paradoxical return of both naturalistic worldviews and religious orthodoxies. The dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment.”1 Habermas has, in an essay ...
openaire +1 more source
Survival, 2011
The idea that today's religious revival heralds a new post-secular era is not supported by the evidence.
openaire +1 more source
The idea that today's religious revival heralds a new post-secular era is not supported by the evidence.
openaire +1 more source
Towards Post-Secular Enlightenment
2013This chapter introduces the theme of postsecular Enlightenment. It does so by arguing that we need to reverse the anti-spiritual bias of the European Enlightenment and to apply reason to both the reform of human affairs and to human spiritual performances.
Wayne Hudson, Wayne Hudson
openaire +1 more source
Education in post-secular society
Critical Studies in Education, 2013Three transformative social movements stand out in the present. The first is the digital revolution. Digitalization, and its network infrastructures, is more than an ‘upgrade’ in the economy.
Yotam Hotam, Philip Wexler
openaire +1 more source
2020
The conclusion considers the embrace of post-secular spirituality as a significant element of much contemporary women’s post-apocalyptic fiction, arguing that what Rosi Braidotti refers to as the ‘postsecular turn’ is thus key to these texts. This work tries to avoid tragic, fundamentalist narratives and instead suggests the importance of plural ...
openaire +1 more source
The conclusion considers the embrace of post-secular spirituality as a significant element of much contemporary women’s post-apocalyptic fiction, arguing that what Rosi Braidotti refers to as the ‘postsecular turn’ is thus key to these texts. This work tries to avoid tragic, fundamentalist narratives and instead suggests the importance of plural ...
openaire +1 more source
Literary Sentimentalism and Post-Secular Virtue
Eighteenth-Century Life, 2017Recent scholarly work by Jürgen Habermas, Judith Butler, and others posits a new cultural domain that is simultaneously religious and secular. Drawing on the sermons of John Tillotson and the fiction of Henry Fielding, this paper examines literary sentimentalism in this “post-secular” light.
openaire +3 more sources
Toward a post‐secular anthropology
The Australian Journal of Anthropology, 2013The discipline of anthropology is dominated by a secular analytical approach which requires the bounding of religion and its exclusion from anthropological ways‐of‐knowing. This is premised on a historical understanding of the discipline as scientific, rational, objective and modern.
openaire +1 more source