Results 191 to 200 of about 3,480,575 (234)
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New Perspectives Quarterly, 2012
For 500 years the West was on the rise, culminating in Globalizaiton 1.0—the open system of trade, information flows and the spread of technology on the terms and in the image of the West. The benefits of that system over the last 30 years have led to the rise of the emerging economies.
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For 500 years the West was on the rise, culminating in Globalizaiton 1.0—the open system of trade, information flows and the spread of technology on the terms and in the image of the West. The benefits of that system over the last 30 years have led to the rise of the emerging economies.
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Mission Studies, 2016
This article takes the post-secular mind-set as a heuristic lens to see the concept of conversion in a new, and perhaps refreshing, way. Missiology, taken here as the theological and therefore critical study of Christian mission, has always had a keen eye on conversion as a concept covering manifold experiences of change in religious faith, behaviour ...
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This article takes the post-secular mind-set as a heuristic lens to see the concept of conversion in a new, and perhaps refreshing, way. Missiology, taken here as the theological and therefore critical study of Christian mission, has always had a keen eye on conversion as a concept covering manifold experiences of change in religious faith, behaviour ...
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Survival, 2011
The idea that today's religious revival heralds a new post-secular era is not supported by the evidence.
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The idea that today's religious revival heralds a new post-secular era is not supported by the evidence.
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Education in post-secular society
Critical Studies in Education, 2013Three transformative social movements stand out in the present. The first is the digital revolution. Digitalization, and its network infrastructures, is more than an ‘upgrade’ in the economy.
Yotam Hotam, Philip Wexler
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2017
This final chapter focuses on the practices of scientific inquiry, exploring a striking similarity between Kierkegaard’s hope that impassioned forms of becoming might emerge, even in neo-liberal contexts, and the hope that science studies scholars like Isabelle Stengers and Vincianne Despret place in the impassioned dynamics of scientific research. If “
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This final chapter focuses on the practices of scientific inquiry, exploring a striking similarity between Kierkegaard’s hope that impassioned forms of becoming might emerge, even in neo-liberal contexts, and the hope that science studies scholars like Isabelle Stengers and Vincianne Despret place in the impassioned dynamics of scientific research. If “
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2020
The conclusion considers the embrace of post-secular spirituality as a significant element of much contemporary women’s post-apocalyptic fiction, arguing that what Rosi Braidotti refers to as the ‘postsecular turn’ is thus key to these texts. This work tries to avoid tragic, fundamentalist narratives and instead suggests the importance of plural ...
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The conclusion considers the embrace of post-secular spirituality as a significant element of much contemporary women’s post-apocalyptic fiction, arguing that what Rosi Braidotti refers to as the ‘postsecular turn’ is thus key to these texts. This work tries to avoid tragic, fundamentalist narratives and instead suggests the importance of plural ...
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The Secular and the Post-Secular
2009This thesis explores the modes of subjectivation and the forms of power encompassed by the epistemic category of the secular with specific reference to recent controversies over Islam in Europe. The inquiry moves from the observation that contemporary reflections on postsecularity conceived as a normative ideal of inclusion of religious sensibilities ...
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2015
In the introductory chapter I accounted for what Jurgen Habermas has depicted as the paradoxical return of both naturalistic worldviews and religious orthodoxies. The dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment.”1 Habermas has, in an essay ...
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In the introductory chapter I accounted for what Jurgen Habermas has depicted as the paradoxical return of both naturalistic worldviews and religious orthodoxies. The dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment.”1 Habermas has, in an essay ...
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Toward a post‐secular anthropology
The Australian Journal of Anthropology, 2013The discipline of anthropology is dominated by a secular analytical approach which requires the bounding of religion and its exclusion from anthropological ways‐of‐knowing. This is premised on a historical understanding of the discipline as scientific, rational, objective and modern.
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Educational Philosophy for a Post-secular Age
2016Educational Philosophy for a Post-secular Age reinterprets post-secular insights for educational theory by recognising that the persistence of religion in contemporary life raises new questions about the place of religion in education. Two common assumptions are critically examined: first, that the better educated a society becomes, the more secular it
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