Results 31 to 40 of about 1,773 (232)
Post-Secular Turkey?: Justice and Development Party Governments and Updating the Secular Contract
The 2002 electoral victory of the AKP is regarded as the beginning of post-secular Turkey, implying the end of an authoritarian Turkish secularism.
Edip Asaf Bekaroğlu
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Ambedkar, Buddhism, and Post-secularism: Inner Life, Politics, and Subalternity
The work of B. R. Ambedkar has spurred scholars and experts to rethink traditional assessments of both the secularization process and the relationship between religious and secular domains.
Vidhu Verma
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Fuzzy But Not Warm: On the (Continuing) Descriptive and Analytical Inutility of ‘Spirituality\u27 [PDF]
In her response, Nadine Pence helpfully turns the conversation towards actual practices in teaching and the array of practical decisions that have to be made in the classroom and on campuses when it comes to addressing Big Questions and students\u27 ...
Bauman, Chad M +2 more
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Post Secularism and the Woman Question [PDF]
I will discuss the “woman question in post secularism” by offering my critique of Saba Mahmood’s book “Politics of Piety: The Islamic Revival and the Feminist Subject”.
Abu-Odeh, Lama
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Membership‐Making in Diverse Societies: Revisiting the Idea of Society as a Common Possession
ABSTRACT The traditional aim of Western social democracy has been to create a society that is a ‘common possession’ of its members (in T.H. Marshall's words). Social democratic politics has therefore been both society‐making and membership‐making, orienting people to a shared society as an object of attachment and loyalty, and nurturing membership ...
Will Kymlicka
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The Search for a Plural America: Protestant and Enlightenment Authority in American History [PDF]
A crisis of authority defines modernity. The crisis in the Christian West dates to the Reformation and the church-and-state conflicts based upon the question: whose Christianity? The crisis deepened during the Enlightenment as advances in science, reason,
Finstuen, Andrew
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This article contributes to rethinking the dichotomy between informal sociality and ritual formality by examining the occasional ritual encounters surrounding spirit‐tablet inscription in Chinese Buddhist temples. Rather than viewing rituals as enactments of established orders, it presents ritual engagement as a contingent process of relational ...
Yang Shen
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The sense of hopelessness vis-à-vis the anthropocentric paradigm makes it difficult today to think about the future of the planet and reinforces pessimism and resignation.
Anna Filipowicz
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Attentive to the ways that inertia can take hold of life, Catholic monks recognize despondency as a potential not only within the monastery, but in contemporary society more widely. Such experiences are regularly mapped onto an understanding of what early Christian monks termed ‘acedia’ (a Greek term that can be translated as ‘lack of care’). Taking as
Richard D.G. Irvine
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Post-secular Religiosity and Sport: Football as Religion
The passion for sports sometimes takes on such hypertrophied forms that it actually turns out to be one of the variants of religion, fulfilling a number of its significant functions.
Nikolai S. Poliakov
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