Results 91 to 100 of about 6,677,316 (329)

Making new spaces in between: A post-reflective essay weaving postcolonial threads into North American homiletics [PDF]

open access: yes, 2015
This post-reflective essay is intended to provide common themes/threads that repeatedly appear throughout the consultation papers. However, it should be noted that though we distill and present these threads, not only numerous voices can remain unearthed
Go, Yohan   +2 more
core   +1 more source

International Tourism in the Global South: Revealing an Extractive Development Process

open access: yesThe Political Quarterly, EarlyView.
Abstract Hosting international tourism remains a key development strategy for many Global South countries to generate economic growth, government revenue and employment. However, this conventional wisdom can be contested: tourism may instead be seen as an extractive process that disrupts livelihoods, ecosystems and host economies.
Julia Jeyacheya, Mark P. Hampton
wiley   +1 more source

Amitav Ghosh and the Aesthetic Turn in Postcolonial Studies [PDF]

open access: yes, 2011
This essay explores the aesthetic turn in postcolonial studies in light of the literary works of Indo-Burmese author Amitav Ghosh. While a renewed interest in aesthetic theories is apparent throughout the humanities in the past decade, it is ...
Su, John
core   +1 more source

Living between languages: The politics of translation in Leila Aboulela’s Minaret and Xiaolu Guo’s A Concise Chinese-English Dictionary for Lovers [PDF]

open access: yes, 2012
This is the author's final draft post-refereeing as published in The Journal of Commonwealth Literature 2012 47: 207 DOI:10.1177/0021989412440433.
Aboulela L   +50 more
core   +1 more source

Serendipitous ritualization: dynamics of lay connectivity in Chinese Buddhist temples and beyond Ritualisation fortuite : dynamique de la connectivité des laïques dans les temples bouddhistes chinois et au‐delà

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article contributes to rethinking the dichotomy between informal sociality and ritual formality by examining the occasional ritual encounters surrounding spirit‐tablet inscription in Chinese Buddhist temples. Rather than viewing rituals as enactments of established orders, it presents ritual engagement as a contingent process of relational ...
Yang Shen
wiley   +1 more source

Animal translations: AI and the intelligibility of non‐human worlds Traduire l'animal : l'IA et l'intelligibilité des mondes non humains

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Amid the general sense of worry that large language models will soon drown out human voices, some researchers are optimistic that machine learning will allow humans to listen to and understand animal voices to an unprecedented extent. As part of a broader project aimed at interspecies communication, a loosely connected set of animal behaviourists, AI ...
Courtney Handman
wiley   +1 more source

Irish republican music and (post)colonial schizophrenia [PDF]

open access: yes, 2016
Northern Ireland remains part of the United Kingdom, yet its postcolonial position is subject to fierce debate among British loyalists and Irish republicans.
Millar, Stephen R.
core   +3 more sources

Postcolonial Travel Writing and Postcolonial Theory [PDF]

open access: yes, 2017
First paragraph: In recent scholarship, the convergence of the words postcolonial, travel and writing has led to a series of debates that revolve around, but are not limited to, the representation of otherness, the power of speaking of and for a foreign culture, as well as the hierarchies embedded in discourses of difference.
openaire   +2 more sources

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

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