Results 191 to 200 of about 163,643 (312)

(Re)‐Enacting Academia Otherwise: Cultivating Care‐Full Communities of Practice Through Retreats

open access: yesGender, Work &Organization, Volume 33, Issue 1, Page 18-26, January 2026.
ABSTRACT This paper explores the cultivation of joy on the margins of academia via the provision of holistic writing retreats for academic caregivers marked by community, care, and embodiment. The retreats operate as fugitive spaces away from the uncaring structures that shape everyday academia, ones in which we cultivate a different way of being/doing
Kate Schick   +2 more
wiley   +1 more source

A Narrative Approach to Work With Groups of Bereaved Family Members

open access: yesJournal of Marital and Family Therapy, Volume 52, Issue 1, January 2026.
ABSTRACT Families who have lost a member deal with an intense process of rebuilding their family dynamics and narratives. Losses during the COVID‐19 pandemic highlighted the lack of studies and intervention models for working with these families. In response to this, we developed an approach informed by narrative therapy practices.
Silvia Renata Lordello   +1 more
wiley   +1 more source

Gadamer, Paul and Inspired Speech in Corinth

open access: yesModern Theology, Volume 42, Issue 1, Page 88-102, January 2026.
Abstract The goal of this article is to elucidate two aspects of Hans‐Georg Gadamer’s hermeneutics that impinge on the question of transcendence and then to bring them into conversation with the Apostle Paul’s discussion of divinely inspired speech in Corinth.
Benjamin A. Edsall
wiley   +1 more source

The Tragedy of Liberal Democratic Governance in the Face of Global Threats. [PDF]

open access: yesFront Public Health, 2022
Muraille E, Naccache P, Pillot J.
europepmc   +1 more source

Badiou and the Reconstruction of the Concept of God

open access: yesModern Theology, Volume 42, Issue 1, Page 187-209, January 2026.
Abstract In this article I first summarize Badiou’s and Žižek’s critique of the concept of God, which I and other interpreters conceive as a radicalization of the theology of the death of God. I then pose the question of how to formulate a positive conception of God after the death of God that would overcome the limits of negative or apophatic theology.
Michael Hauser
wiley   +1 more source

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