Results 131 to 140 of about 362,674 (276)

Remembering Marx's Secularism [PDF]

, 2020
Blankholm, Joseph
core  

Boredom, despondency, and the scourge that lays waste at noon: an anthropology of acedia Ennui, abattement et le fléau qui frappe à midi : une anthropologie de l'acédie

Journal of the Royal Anthropological Institute, EarlyView.
Attentive to the ways that inertia can take hold of life, Catholic monks recognize despondency as a potential not only within the monastery, but in contemporary society more widely. Such experiences are regularly mapped onto an understanding of what early Christian monks termed ‘acedia’ (a Greek term that can be translated as ‘lack of care’). Taking as
Richard D.G. Irvine
wiley   +1 more source

Animal translations: AI and the intelligibility of non‐human worlds Traduire l'animal : l'IA et l'intelligibilité des mondes non humains

Journal of the Royal Anthropological Institute, EarlyView.
Amid the general sense of worry that large language models will soon drown out human voices, some researchers are optimistic that machine learning will allow humans to listen to and understand animal voices to an unprecedented extent. As part of a broader project aimed at interspecies communication, a loosely connected set of animal behaviourists, AI ...
Courtney Handman
wiley   +1 more source

Toward a Critique of Critique: Paradoxes of Byung‐Chul Han and the Dialectic of Despair and Possibility

Constellations, EarlyView.
İbrahim Berkan Karataş
wiley   +1 more source

From talking tools to metahumans: social interaction, semiotic skill, and the authority of AI chatbots Des outils parlants aux métahumains : interactions sociales, compétences sémiotiques et autorité des robots conversationnels

Journal of the Royal Anthropological Institute, EarlyView.
What does it take to turn a tool into a talking tool and that into an ultimate authority? Generative artificial intelligence (GenAI) in its diverse forms, such as large language models (LLMs), is celebrated as a useful tool. But LLM‐based conversational agents, or chatbots, the software applications through which ordinary users are likely to engage ...
Webb Keane
wiley   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

Journal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

Journal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

A scoping review and thematic analysis of the landscape of spiritual health and spirituality in Canada. [PDF]

PLoS One
Boutros HM, Mina M, Lasair S, Michaelson V, Baetz M, Kokorelias K, Harris MT, Van Doorn-Harder N.   +7 more
europepmc   +1 more source

Perspectives of religious beliefs and family planning by religious leaders and young women: results from a qualitative study of Bobo-Dioulasso and Ouagadougou in Burkina Faso. [PDF]

BMC Public Health
Maytan-Joneydi A, Boukary K, Bazié F, Traoré FM, Onadja Y, Guiella G, Speizer IS.   +6 more
europepmc   +1 more source

A History of ‘Religious History’

Journal of Religious History, EarlyView.
As a category denoting the analysis of religious actors across history disinterestedly and on their own terms, “religious history” is a relatively recent coinage. This article offers a brief contextualisation of the emergence of the field in the twentieth century. It distinguishes “religious history” from an older, “confessional” mode of ecclesiastical
Joshua Bennett
wiley   +1 more source