Results 211 to 220 of about 61,141 (246)
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The Journal of Egyptian Archaeology, 1987
Official religion is presented as centring on royal-divine relations; decorum excludes human non-funerary religious concerns. For want of evidence, pre-New Kingdom personal religion must therefore be approached through constructing hypotheses rather than accumulating evidence.
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Official religion is presented as centring on royal-divine relations; decorum excludes human non-funerary religious concerns. For want of evidence, pre-New Kingdom personal religion must therefore be approached through constructing hypotheses rather than accumulating evidence.
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2017
Introduction. Part I: Beyond Time and Space . 1. Image . The Second Commandment (Judaism). Shirk (Islam). Incarnate Son (Christianity). Murti (Hinduism). The Three Bodies (Buddhism). 2. Book . Shruti and Smriti (Hinduism). The Three Baskets (Buddhism). New Testament (Christianity). Tanach (Judaism). Qur'an (Islam). Part II: Within Time and Space .
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Introduction. Part I: Beyond Time and Space . 1. Image . The Second Commandment (Judaism). Shirk (Islam). Incarnate Son (Christianity). Murti (Hinduism). The Three Bodies (Buddhism). 2. Book . Shruti and Smriti (Hinduism). The Three Baskets (Buddhism). New Testament (Christianity). Tanach (Judaism). Qur'an (Islam). Part II: Within Time and Space .
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Abstract This chapter enquires into the country's rich tapestry of lived religious traditions. Drawing on ethnographic accounts and anthropological scholarship, it examines religious sites and practices to argue that religion in contemporary India is best understood as a 'habitus' shaping the ethical and social lives of people and ...
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Practical Religion and Spirituality
2021Religion was, and is, beside other functions a coping system. It deals with existential fear and with contingent experiences of groups and individuals. In traditional religions, enemies of the people must be fought, but harmony with the cosmos must also be maintained.
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2017
The introduction to this chapter considers the diversity of religious ‘practice’ between individuals, within and between communities and social milieu, over space and across time. Section 7.2 enters into the sociology of religion by considering Religious Practice within Social Elites and examining (re-)Christianization as one response to revolution and
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The introduction to this chapter considers the diversity of religious ‘practice’ between individuals, within and between communities and social milieu, over space and across time. Section 7.2 enters into the sociology of religion by considering Religious Practice within Social Elites and examining (re-)Christianization as one response to revolution and
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1985
Where did you used to go when you were courting? Well, they'd have to go and get where they could, there was no pictures at that time of day you know. The wife and I used to go to church on Sundays to Aldeburgh or – wherever we thought best. 3003:50 Religion is taken as the final dimension because it forms something of a link between the family ...
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Where did you used to go when you were courting? Well, they'd have to go and get where they could, there was no pictures at that time of day you know. The wife and I used to go to church on Sundays to Aldeburgh or – wherever we thought best. 3003:50 Religion is taken as the final dimension because it forms something of a link between the family ...
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Religion and spirituality in psychiatric practice
Current Opinion in Psychiatry, 2011The role of religion and spirituality in psychiatric practice has long been a topic of discussion among mental health providers, patients, and faith communities. This review examines the recent findings in the literature that shape current dialogues on this topic and provide implications for patient care.An increasing body of evidence correlates ...
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