Results 271 to 280 of about 78,325 (333)
First stage in technological production of Stone Age animal teeth pendants: evidence from Zvejnieki (Latvia) and wider social implications. [PDF]
Macāne A+8 more
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India’s Archaeological Tapestry: From Prehistoric Settlements to Buddhist Monasteries
Deepali Gupta, Dr Archana Gupta
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Reconstructing prehistoric lifeways using multi-Isotope analyses of human enamel, dentine, and bone from Legaire Sur, Spain. [PDF]
Griffith JI+10 more
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Demographic interactions between the last hunter-gatherers and the first farmers. [PDF]
Cortell-Nicolau A+7 more
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Malaria shaped human spatial organisation for the last 74 thousand years
Colucci M+9 more
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Nostalgia in the prehistoric archaeological record
Current Opinion in Psychology, 2023Evidence from the prehistoric archaeological record clearly shows that ancient societies had a sense of and engaged with their own histories, be it by reusing, re-appropriating or recreating past material culture. The affective qualities of materials, places and even human remains would have enabled people to remember and connect with aspects of their ...
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The Archaeology of Prehistoric Oceania
2017The archaeological record of Oceania stretches over one-third of the earth’s surface with the first humans entering Oceania 50,000 years ago and with the last major archipelago settled approximately a.d. 1300. Oceania is often divided into the cultural-geographic regions of Polynesia, Melanesia, and Micronesia, but these divisions mask much variation ...
Ethan E. Cochrane, Terry L. Hunt
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Uniformitarianism And Prehistoric Archaeology
Australian Archaeology, 1993Many archaeologists call on the use of uniformitarianism in order to invoke a 'scientific basis' for their use of ethnographic analogies to help explain the archaeological record This paper argues that analogies, as used by most archaeologists, cannot be subsumed into an overall principle of uniformitarianism.
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Ethnography and Prehistoric Archaeology in Australia [PDF]
Abstract After a review of ethnographic approaches to Australian archaeology, this paper discusses food exchanges as an example of how Aboriginal society organizes production and social reproduction in gender specific terms. This goes well beyond the orthodoxy that men hunt and women gather. Evidence that food and other exchanges are reflected in the
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